83 Communist China

The Republic of China

Throughout its short existence, the Republic of China (1912-1949) experienced a nearly continuous power struggle. The eventual war between the nationalists and the communists ended with the Nationalist government retreating to Taiwan and the communists taking control of the mainland China and establishing the People’s Republic of China.

The Republic of China was a state in East Asia that existed from 1912 to 1949. It largely occupied the present-day territories of China, Taiwan, and, for some of its history, Mongolia. As an era of Chinese history, it was preceded by the last imperial dynasty of China, the Qing dynasty, and ended with the Chinese Civil War. After the war, the losing Kuomintang  retreated to the island of Taiwan to found the modern Republic of China, while the victorious Communist Party of China established the People’s Republic of China on the Mainland.

Early Republic

The Republican Era of China began with the outbreak of revolution on October 10, 1911, in Wuchang among discontented modernized army units whose anti-Qing plot had been uncovered. This would be known as the Wuchang Uprising, celebrated as Double Tenth Day in Taiwan. It was preceded by numerous abortive uprisings and organized protests in China. The revolt quickly spread to neighboring cities, and members of underground resistance movement Tongmenghui throughout the country rose in support of the Wuchang revolutionary forces. After a series of failures of the revolutionary forces, during the 41-day Battle of Yangxia 15 of 24 provinces declared their
independence from the Qing empire. On January 1, 1912, delegates from the independent provinces elected Sun Yat-sen as the first provisional president of the Republic of China. The last emperor of China, Puyi, was forced to abdicate on February 12.

Although Sun was inaugurated in Nanjing as the first provisional president, power in Beijing already had passed to Yuan Shikai, who had effective control of the Beiyang Army, the most powerful military force in China at the time. To prevent civil war and possible foreign intervention from undermining the infant republic, Sun agreed to Yuan’s demand for China to be united under Yuan’s Beijing government. On March 10 in Beijing, Yuan Shikai was sworn in as the second provisional president of the Republic of China.

Although many political parties were vying for supremacy in the legislature, the revolutionists lacked an army, and Yuan soon revised the constitution and revealed dictatorial ambitions. In August 1912, the Kuomintang (Nationalist Party) was founded by Song Jiaoren, one of Sun’s associates. It was an amalgamation of small political groups, including Sun’s Tongmenghui. In the national elections held in February 1913 for the new bicameral parliament, Song campaigned against the Yuan administration and the Kuomintang won a majority of seats.

Over the next few years, however, Yuan proceeded to abolish the national and provincial assemblies and declared himself emperor in late 1915, but his imperial ambitions were fiercely opposed by his subordinates. Faced with the prospect of rebellion, he abdicated in 1916 and died the same year. His death left a power vacuum in China and ushered in what would be known as the Warlord Era, during which much of the country was ruled by shifting coalitions of competing provincial military leaders.

The History of the Republic of China begins after the Qing dynasty in 1912, when the formation of the Republic of China as a constitutional republic put an end to 4,000 years of Imperial rule. The Qing dynasty ruled from 1644–1912. The Republic experienced many trials and tribulations after its founding, including domination by warlord generals and foreign powers.

The Warlord Era

Despite the fact that various warlords gained control of the government in Beijing during the Warlord Era, a new form of control or governance did not emerge at the time because other warlords did not acknowledge the transitory governments of the period. These military-dominated governments were collectively known as the Beiyang Government. The name derives from the Beiyang Army, which dominated its politics. Although the government and the state were nominally under civilian control with a constitution, the Beiyang generals were effectively in charge, with various factions vying for power. Although the Beiyang Government’s legitimacy was challenged domestically, it had international diplomatic recognition and access to the tax and customs revenue, and could apply for foreign financial loans.

In 1917, China declared war on Germany in the hope of recovering its lost province, then under Japanese control. On May 4, 1919, there were massive student demonstrations against the Beijing government and Japan. The political fervor, student activism, and iconoclastic and reformist intellectual currents set in motion by the protest developed into a national awakening known as the May Fourth Movement. The intellectual milieu in which this movement developed was known as the New Culture Movement. The student demonstrations of May 4, 1919, were the high point of the New Culture Movement and the terms are often used as synonyms. Chinese representatives refused to sign the Treaty of Versailles due to intense pressure from both the student protesters and public opinion.

The discrediting of liberal Western philosophy among leftist Chinese intellectuals led to radical lines of thought inspired by the Russian Revolution and supported by agents of the Comintern sent to China by Moscow. This created the seeds for the irreconcilable conflict between the left and right in China that would dominate Chinese history for the rest of the century.

In the 1920s, Sun Yat-sen established a revolutionary base in south China and set out to unite the fragmented nation. With assistance from the Soviet Union, he entered into an alliance with the fledgling Communist Party of China. After Sun’s death from cancer in 1925, one of his protégés, Chiang Kai-shek, seized control of the Kuomintang (Nationalist Party or KMT) and succeeded in bringing most of south and central China under its rule in a military campaign known as the Northern Expedition (1926–1927). Having defeated the warlords in south and central China by military force, Chiang was able to secure the nominal allegiance of the warlords in the North. In 1927, Chiang turned on the CPC and chased the CPC armies and its leaders from their bases in southern and eastern China. In 1934, driven from their mountain bases, the CPC forces embarked on the  Long March  across China’s most desolate terrain to the northwest, where they established a guerrilla base at Yan’an in Shaanxi Province. During the Long March, the communists reorganized under a new leader, Mao Zedong (Mao Tse-tung).

The Nanjing Decade

During the Nanjing Decade of 1928-37, the Nationalists attempted to consolidate the divided society and reform the economy. The KMT was criticized for instituting totalitarianism, but claimed it was attempting to establish a modern democratic society by creating the Academia Sinica (today’s national academy of Taiwan), the Central Bank of China, and other agencies. In 1932, China sent its first team to the Olympic Games. Laws were passed and campaigns mounted to promote the rights of women. Improved communication also allowed a focus on social problems, including those of the villages (for example the Rural Reconstruction Movement). Simultaneously, political freedom was considerably curtailed because of the Kuomintang’s one-party domination through “political tutelage” and violent shutting down of anti-government protests.

At the time, a series of massive wars also took place in western China, including the Kumul Rebellion, the Sino-Tibetan War, and the Soviet invasion of Xinjiang. Although the central government was nominally in control of the entire country, large areas remained under the semi-autonomous rule of local warlords, provincial military leaders, or warlord coalitions. Nationalist rule was strongest in the eastern regions around the capital Nanjing, but regional militarists retained considerable local authority.

The Fall of the Republic and Its Legacy: Taiwan

The bitter struggle between the KMT and the CPC continued, openly or clandestinely, through the 14-year-long Japanese occupation of various parts of the country (1931–1945). The two Chinese parties nominally formed a united front to oppose the Japanese in 1937 during the Second Sino-Japanese War (1937–1945), which became part of World War II. Following the defeat of Japan in 1945, the war between the Nationalist forces and the CPC resumed after failed attempts at reconciliation and a negotiated settlement. By 1949, the CPC had established control over most of the country. When the Nationalist government forces were defeated by CPC forces in mainland China in 1949, they retreated to Taiwan along with Chiang and most of the KMT leadership and a large number of their supporters. The Nationalist government had taken effective control of Taiwan at the end of World War II as part of the overall Japanese surrender, when Japanese troops in Taiwan surrendered to Republic of China troops.

Until the early 1970s, the Republic of China was recognized as the sole legitimate government of China by the United Nations and most Western nations, refusing to recognize the People’s Republic of China. However, in 1971, Resolution 2758 was passed by the UN General Assembly and “the representatives of Chiang Kai-shek” (and thus the ROC) were expelled from the UN and replaced as “China” by the PRC. In 1979, the United States switched recognition from Taipei to Beijing. The KMT ruled Taiwan under martial law until the late 1980s, with the stated goals of vigilance against Communist infiltration and preparation to retake mainland China. Therefore, political dissent was not tolerated.

Since the 1990s, the ROC went from one-party rule to a multi-party system thanks to a series of democratic and governmental reforms implemented in Taiwan. The first election for provincial governors and municipality Mayors was in 1994. Taiwan held the first direct presidential election in 1996.

China in WWII

The Second Sino-Japanese War (1937-1945) dominated China’s war efforts and although the Republic of China emerged from the war as a member of the victorious Allied forces, the country was ravaged by the economic crisis and continuous conflicts between the Nationalists and the Communists.

The Chinese Civil War

The Chinese Civil War, fought between forces loyal to the Kuomintang-led government (KMT) and those loyal to the Communist Party of China (CPC), represented an ideological split between the CPC and the KMT and resulted in the establishment of the People’s Republic of China and the exodus of the nationalists to Taiwan.

The Chinese Civil War: Background

During the Warlord Era, control of the Republic of China was mostly divided among a group of powerful military leaders. The anti-monarchist and nationalist Kuomintang party (KMT) and its leader Sun Yat-sen sought the help of foreign powers to defeat the warlords, who had seized control of much of Northern China. Sun Yat-sen’s efforts to obtain aid from the Western countries were ignored, however, and in 1921 he turned to the Soviet Union. For political expediency, Soviet leadership initiated a dual policy of support for both Sun and the newly established Communist Party of China (CPC), which would eventually found the People’s Republic of China. Thus, the struggle for power in China began between the KMT and the CPC.

Communist members were allowed to join the KMT on an individual basis. However, after Sun died, the KMT split into left- and right-wing movements. Some KMT members worried that the Soviets were trying to destroy the KMT from inside using the CPC. The CPC also began movements in opposition of the Northern Expedition, passing a resolution against it. In March 1927, the KMT held its second party meeting where the Soviets helped pass resolutions against the Expedition and curb Chiang’s power.

Northern Expedition

On April 7, 1927, Chiang and several other KMT leaders held a meeting where they proposed that Communist activities were socially and economically disruptive and had to be curbed for the national revolution to proceed. On April 12 in Shanghai, the KMT was purged of leftists with the arrest and execution of hundreds of CPC members. The CPC referred to this as the April 12 Incident or Shanghai Massacre.

The KMT resumed its campaign against warlords and captured Beijing in June 1928. Soon, most of eastern China was under the control of the Nanjing central government, which received prompt international recognition as the sole legitimate government of China. The KMT government announced, in conformity with Sun Yat-sen, the formula for the three stages of revolution: military unification, political tutelage, and constitutional democracy.

The Chinese Civil War was a major turning point in modern Chinese history, with the CPC gaining control of almost the entire of mainland China, establishing the People’s Republic of China to replace the KMT’s Republic of China. It also caused a lasting political and military standoff between the two sides of the Taiwan Strait, with the ROC in Taiwan and the PRC in mainland China both officially claiming to be the legitimate government of China.

The Civil War Before World War II

During the 1920s, CPC activists retreated underground or to the countryside, where they advocated an armed rebellion. The revolt of the CPC against the Nationalist government began in August 1927 in Nanchang. The Nanchang Uprising saw the formation of a Communist rebel army, the Chinese Workers’ and Peasants ‘ Red Army, which would later become the People’s Liberation Army. A CPC meeting confirmed the party’s intention to take power by force, followed by a violent anti-Communist campaign by Wang Jingwei’s government in Wuhan starting on August 8. On August 14, Chiang Kai-shek fled Nanjing, but KMT forces continued to attempt to suppress the rebellions. By the fall of 1927, there were now three capitals in China: the internationally recognized republic capital in Beijing, the CPC and left-wing KMT at Wuhan, and the right-wing KMT regime at Nanjing, which would remain the KMT capital for the next decade.

This marked the beginning of a ten-year armed struggle, which ended with the Xi’an Incident when Chiang Kai-shek was forced to form the Second United Front against invading forces from Japan. In 1930, the Central Plains War broke out as an internal conflict of the KMT. The attention was turned to rooting out remaining pockets of Communist activity in a series of five encirclement campaigns. In 1934, the CPC broke out of the encirclement. The massive military retreat of Communist forces lasted a year and became known as the Long March, led by Mao Zedong, who soon became the pre-eminent leader of the Party with Zhou in second position.

The march ended when the CPC reached the interior of Shaanxi. Along the way, the Communist army confiscated property and weapons from local warlords and landlords, while recruiting peasants and the poor, solidifying its appeal to the masses. Of the 90,000–100,000 people who began the Long March from the Soviet Chinese Republic, only around 7,000–8,000 made it to Shaanxi.

The Civil War After World War II

The Civil War represented an ideological split between the Communist CPC and the KMT’s brand of Nationalism. It continued intermittently until late 1937, when the two parties came together to form the Second United Front to counter the Japanese threat and prevent the country from crumbling. However, the alliance of the CPC and the KMT was in name only. The level of actual cooperation and coordination between the two parties during World War II was at best minimal. In the midst of the Second United Front, the CPC and the KMT were still vying for territorial advantage in “Free China” (i.e., areas not occupied by the Japanese or ruled by Japanese puppet governments).

In general, developments in the Second Sino-Japanese War were to the advantage of the CPC, as its guerrilla war tactics won them popular support within the Japanese-occupied areas, while the KMT had to defend the country against the main Japanese campaigns since it was the legal Chinese government. Under the terms of the Japanese unconditional surrender dictated by the United States, Japanese troops were ordered to surrender to KMT troops and not to the CPC, which was present in some of the occupied areas. In Manchuria, however, where the KMT had no forces, the Japanese surrendered to the Soviet Union. Chiang Kai-shek ordered the Japanese troops to remain at their posts to receive the Kuomintang and not surrender their arms to the Communists. However, in the last month of World War II in East Asia, Soviet forces launched the huge strategic offensive operation to attack the Japanese Kwantung Army in Manchuria and along the Chinese-Mongolian border. Chiang Kai-shek realized that he lacked the resources to prevent a CPC takeover of Manchuria following the scheduled Soviet departure.

A fragile truce between the competing forces fell apart on June 21, 1946 when full-scale war between the CPC and the KMT broke out. On July 20, 1946, Chiang Kai-shek launched a large-scale assault on Communist territory, which marked the final phase of the Chinese Civil War. After three years of exhausting military campaigns, on October 1, 1949, Mao Zedong proclaimed the People’s Republic of China with its capital in Beijing. Chiang Kai-shek and approximately two million Nationalist Chinese retreated from mainland China to the island of Taiwan after the loss of Sichuan (at that time, Taiwan was still Japanese territory). In December 1949, Chiang proclaimed Taipei, Taiwan, the temporary capital of the Republic of China and continued to assert his government as the sole legitimate authority in China.

On October 1, 1949, Mao Zedong proclaimed the People’s Republic of China with its capital at Beiping, which was renamed Beijing. Chiang Kai-shek and approximately two million Nationalist Chinese retreated from mainland China to the island of Taiwan in December of the same year.

During the war, both the Nationalists and the Communists carried out mass atrocities, with millions of non-combatants deliberately killed by both sides. Benjamin Valentino has estimated atrocities resulted in the deaths of between 1.8 million and 3.5 million people between 1927 and 1949. Atrocities include deaths from forced conscription and massacres.

Aftermath

Most observers expected Chiang’s government to eventually fall in response to a Communist invasion of Taiwan, and the U.S. initially showed no interest in supporting Chiang’s government in its final stand. Things changed radically with the onset of the Korean War in 1950. At this point, allowing a total Communist victory over Chiang became politically impossible for the U.S., and President Harry Truman ordered the United States Seventh Fleet into the Taiwan Strait to prevent the ROC and PRC from attacking each other.

To this day, no armistice or peace treaty has ever been signed, and there is debate about whether the Chinese Civil War has legally ended. Cross-strait relations have been hindered by military threats and political and economic pressure, particularly over Taiwan’s political status, with both governments officially adhering to a “One-China policy.” The PRC still actively claims Taiwan as part of its territory and continues to threaten the ROC with a military invasion if the ROC officially declares independence by changing its name to and gaining international recognition as the Republic of Taiwan. The ROC mutually claims mainland China and they both continue the fight over diplomatic recognition. Today, the war as such occurs on the political and economic fronts in the form of cross-strait relations without actual military action. However, the two separate states have close economic ties.

Chairman Mao and the People’s Republic

Maoism, the guiding political and military ideology of the Community Party of China, claimed that peasants should be the essential revolutionary class in China.

The Chinese Communist Party: History

Marxist ideas started to spread in China after the 1919 May Fourth Movement, an anti-imperialist, cultural, and political movement protesting against the Chinese government’s weak response to the Treaty of Versailles. In June 1920, Comintern agent Grigori Voitinsky was sent to China, where he financed the founding of the Socialist Youth Corps. The Communist Party of China was initially founded by Chen Duxiu and Li Dazhao in the French concession of Shanghai in 1921 as a study society and network. There were informal groups in China in 1920 and overseas, but the official beginning was the 1st Congress held in Shanghai and attended by 12 men in July 1921 and later transferred from Shanghai to Jiaxing. The formal and unified name, the Chinese Communist Party, was adopted, and all other names of communist groups were dropped.   Mao Zedong was present at the first congress as one of two delegates from a Hunan communist group.

The Communist Party of China is the founding and ruling political party of the People’s Republic of China (PRC). The CPC is the sole governing party of China, although it coexists alongside eight other legal parties that comprise the United Front. These parties, however, hold no real power or independence from the CPC. It was founded in 1921 by Chen Duxiu and Li Dazhao.

In 1922, at a surprise special plenum of the central committee, a proposal that party members join the Kuomintang (KMT, or Chinese Nationalist Party), on the grounds that it was easier to transform the Nationalist Party from the inside than to duplicate its success, was issued. Although some leaders opposed the motion, the CPC accepted the decision. Under the guidance of the Comintern, the party was reorganized along Leninist lines in 1923 in preparation for the Northern Expedition. Mikhail Markovich Borodin of the Comintern negotiated with Kuomitang’s Sun Yat-sen and Wang Jingwei to implement the 1923 KMT reorganization and the CPC’s incorporation into the newly expanded party. The death of Sun Yat-sen in 1925 created uncertainty about who would lead the party and whether they would still work with the Communists. Despite these tensions, the Northern Expedition (1926–1927), led by Kuomintang and supported by the CPC, quickly overthrew the warlord government.

In 1927, as the Northern Expedition approached Shanghai, the Kuomintang leadership split. The Left Kuomintang at Wuhan kept the alliance with the Communists while Chiang Kai-shek at Nanking grew increasingly anti-communist. As Chiang Kai-shek consolidated his power, various revolts continued and Communist armed forces created a number of “Soviet Areas.” The largest of these was led by Zhu De and Mao Zedong, who established the Soviet Republic of China in remote areas through peasant riots. Chiang Kai-shek launched a further successful campaign, and the CPC had to give up their bases and started the Long March (1934–1935) to search for a new base. During the Long March, local Communists, such as Mao Zedong and Zhu De, gained power while the Comintern and the Soviet Union lost control over the CPC.

In eight years, CPC membership increased from 40,000 to 1.2 million and its military forces from 30,000 to approximately one million, in addition to more than a million militia support groups. After the conclusion of World War II, the civil war resumed between the Kuomintang and the Communists. With the Kuomintang’s defeat, Mao Zedong established the People’s Republic of China (PRC) in Beijing on October 1, 1949.

Maoism

The CPC’s ideologies have significantly evolved since it established political power in 1949. Mao’s revolution that founded the PRC was nominally based on Marxism-Leninism with a rural focus (based on China’s social situations at the time). During the 1960s and 1970s, the CPC experienced a significant ideological breakdown with the Communist Party of the Soviet Union and their allies. Since then, Mao’s peasant revolutionary vision and so-called “continued revolution under the dictatorship of the proletariat” stipulated that class enemies continued to exist even though the socialist revolution seemed to be complete, giving way to the Cultural revolution. This fusion of ideas became known officially as Mao Zedong Thought or Maoism outside of China. It represented a powerful branch of communism that existed in opposition to the Soviet Union’s Marxist revisionism.

The essential difference between Maoism and other forms of Marxism is that Mao claimed that peasants should be the essential revolutionary class in China because they were more suited than industrial workers to establish a successful revolution and socialist society in China. Maoism
was widely applied as the guiding political and military ideology of the CPC. It evolved with Chairman Mao’s changing views, but its main components are:

• The New Democracy
  aims to overthrow feudalism and achieve independence from colonialism. However, it dispenses with the rule predicted by Marx and Lenin that a capitalist class would usually follow such a struggle, claiming instead to enter directly into socialism through a coalition of classes fighting the old ruling order. The original symbolism of the flag of China derives from the concept of the coalition. The largest star symbolizes the Communist Party of China’s leadership and the surrounding four smaller stars symbolize “the bloc of four classes”: proletarian workers, peasants, the petty bourgeoisie (small business owners), and the nationally-based capitalists. This is the coalition of classes for Mao’s New Democratic Revolution.
• People’s war: Holding that “Political power grows out of the barrel of a gun,” Maoism emphasizes the “revolutionary struggle of the vast majority of people against the exploiting classes and their state structures,” which Mao termed “People’s war.” Mobilizing large parts of rural populations to revolt against established institutions by engaging in guerrilla warfare, Maoism focuses on “surrounding the cities from the countryside.” It views the industrial-rural divide as a major division exploited by capitalism, involving industrial urban developed “First World” societies ruling over rural developing “Third World” societies.
• Mass line: This theory holds, contrary to the Leninist vanguard model employed by the Bolsheviks, that party must not be separate from the popular masses, either in policy or in revolutionary struggle. To conduct a successful revolution the needs and demands of the masses must be paramount.
• Cultural revolution: This theory states that the proletarian revolution and the dictatorship of the proletariat does not wipe out bourgeois ideology. The class struggle continues, and even intensifies, during socialism. Therefore, a constant struggle against these ideologies and their social roots must be conducted. The revolution’s stated goal was to preserve “true” Communist ideology in the country by purging remnants of capitalist and traditional elements from Chinese society, and to re-impose Maoist thought as the dominant ideology within the Party. The concept was applied in practice in 1966, which marked the return of Mao Zedong to a position of power after the Great Leap Forward (a 1958-1961 failed economic and social campaign aimed to rapidly transform the country from an agrarian economy into a socialist society through rapid industrialization and collectivization). The movement paralyzed China politically and negatively affected the country’s economy and society to a significant degree.
• Three Worlds: This theory states that during the Cold War, two imperialist states formed the First World: the United States and the Soviet Union. The Second World consisted of the other imperialist states in their spheres of influence. The Third World consisted of the non-imperialist countries. Both the First and the Second World exploit the Third World, but the First World more aggressively.
• Agrarian socialism: Maoism departs from conventional European-inspired Marxism in that its focus is on the agrarian countryside rather than the industrial urban forces. This is known as agrarian socialism. Although Maoism is critical of urban industrial capitalist powers, it views urban industrialization as a prerequisite to expand economic development and socialist reorganization to the countryside, with the goal of rural industrialization that would abolish the distinction between town and countryside.

Mao Zedong, known as Chairman Mao, was a Chinese communist revolutionary and founding father of the People’s Republic of China, which he ruled as an autocrat Chairman of the Communist Party of China from its establishment in 1949 until his death in 1976. His Marxist-Leninist theories, military strategies, and political policies are collectively known as Maoism or Marxism-Leninism-Maoism.

Following the death of Mao Zedong in 1976, the CPC under the leadership of Deng Xiaoping moved towards Socialism with Chinese characteristics and instituted Chinese economic reform. In reversing some of Mao’s “extreme-leftist” policies, Deng argued that a socialist country and the market economy model were not mutually exclusive.

The Cultural Revolution

The Cultural Revolution (1966-76) was a sociopolitical movement, set into motion by Mao Zedong, whose stated goal was to preserve ‘true’ Communist ideology in China by purging remnants of capitalist and traditional elements from Chinese society. In practice, it led to the persecution and abuse of millions.

Background: The Great Leap Forward

In 1958, Mao Zedong, the Chairman of the Communist Party of China, called for “grassroots socialism” with the aim of accelerating his plans to turn China into a modern industrialized state. In this spirit, he launched the Great Leap Forward, an economic and social campaign to transform the country’s largely agrarian structure into a socialist society through rapid industrialization and collectivization. Main changes in the lives of rural Chinese included the incremental introduction of mandatory agricultural collectivization. Private farming was prohibited and those engaged in it were persecuted and labeled counter-revolutionaries. Restrictions on rural populations were enforced through forced labor, public struggle sessions (a form of public humiliation and torture),  and social pressure. Many communities were assigned the production of a single commodity—steel.

The Great Leap was a social and economic disaster. Farmers attempted to produce steel on a massive scale, partially relying on backyard furnaces to achieve the production targets set by local cadres. The steel produced was of low quality and largely useless. The Great Leap reduced harvest sizes and led to a decline in the production of most goods, except substandard pig iron and steel. Further, local authorities frequently exaggerated production numbers, hiding and intensifying the problem for several years. Simultaneously, chaos in the collectives, bad weather, and exports of food necessary to secure hard currency resulted in the Great Chinese Famine. Historians agree that the Great Leap resulted in tens of millions of deaths, with estimates ranging from 18 to 55 million. Historian Frank Dikötter notes, “coercion, terror, and systematic violence were the foundation of the Great Leap Forward,” which “motivated one of the most deadly mass killings of human history.”

The Party forced Mao to take major responsibility for the Great Leap’s failureIn 1959, Mao resigned as the President of the People’s Republic of China, China’s de jure head of state, and was succeeded by Liu Shaoqi. By the early 1960s, many of the Great Leap’s economic policies were reversed by initiatives spearheaded by Liu and other moderate pragmatists, who were unenthusiastic about Mao’s utopian visions. By 1962, Mao had effectively withdrawn from economic decision-making and focused much of his time on further developing his contributions to Marxist-Leninist social theory, including the idea of “continuous revolution.” This theory’s ultimate aim was to set the stage for Mao to restore his brand of communism and his personal prestige within the Party.

Development of the Revolution

During the early 1960s, State Chairman Liu Shaoqi and General Secretary Deng Xiaoping favored the idea that Mao be removed from actual power but maintain his ceremonial and symbolic role, with the Party upholding all of his positive contributions to the revolution. Most historians agree that
launching the Great Proletarian Cultural Revolution in 1966 was Mao’s response to Liu and Deng’s increasing political and economic influence (some scholars, however, note that the case for this is overstated). Dikötter argues that Mao launched the Cultural Revolution to wreak revenge on those who had dared to challenge him over the Great Leap Forward.

The Cultural Revolution was a sociopolitical movement, set into motion by Mao, that started in 1966 and ended in 1976 and whose stated goal was to preserve ‘true’ Communist ideology in China by purging remnants of capitalist and traditional elements from Chinese society and reimposing Maoism as the dominant ideology within the Party. The Revolution marked the return of Mao to a position of power after the Great Leap Forward.

The Revolution was launched after Mao alleged that bourgeois elements had infiltrated the government and society at large, aiming to restore capitalism. He insisted that these “revisionists” be removed through violent class struggle. China’s youth responded to Mao’s appeal by forming Red Guard groups around the country. The movement spread into the military, urban workers, and the Communist Party leadership itself. It resulted in widespread factional struggles in all walks of life. In the top leadership, it led to a mass purge of senior officials, most notably Liu Shaoqi and Deng Xiaoping. During the same period, Mao’s personality cult grew to immense proportions. Millions of people were persecuted in the violent struggles that ensued across the country and suffered a wide range of abuses, including public humiliation, arbitrary imprisonment, torture, sustained harassment, and seizure of property. A large segment of the population was forcibly displaced, most notably the transfer of urban youth to rural regions during the Down to the Countryside Movement.

Mao set the scene for the Cultural Revolution by “cleansing” Beijing of powerful officials of questionable loyalty. His approach was less than transparent. He achieved this purge through newspaper articles, internal meetings, and skillfully employing his network of political allies.

The start of the Cultural Revolution brought huge numbers of Red Guards to Beijing, with all expenses paid by the government. The revolution aimed to destroy the “Four Olds” (old customs, old culture, old habits, and old ideas) and establish the corresponding “Four News,” which ranged from the changing of names and hair cuts to ransacking homes, vandalizing cultural treasures, and desecrating temples. In a few years, countless ancient buildings, artifacts, antiques, books, and paintings were destroyed by the members of the Red Guards.
Believing that certain liberal bourgeois elements of society continued to threaten the socialist framework, the Red Guards struggled against authorities at all levels of society and even set up their own tribunals. Chaos reigned in much of the nation.

During the Cultural Revolution, nearly all of the schools and universities in China were closed and the young intellectuals living in cities were ordered to the countryside to be “re-educated” by the peasants, where they performed hard manual labor and other work.

Mao officially declared the Cultural Revolution to have ended in 1969, but its active phase lasted until the death of the military leader Lin Biao in 1971. After Mao’s death and the arrest of the Gang of Four in 1976, reformers led by Deng Xiaoping gradually began to dismantle the Maoist policies associated with the Cultural Revolution.

Consequences

The Cultural Revolution led to the destruction of much of China’s traditional cultural heritage and the imprisonment of a huge number of citizens as well as general economic and social chaos. Millions of lives were ruined during this period as the Cultural Revolution pierced every part of Chinese life. It is estimated that hundreds of thousands, perhaps millions, perished in the violence of the Cultural Revolution.

The Revolution aimed to get rid of those who allegedly promoted bourgeois ideas as well as those who were seen as coming from an exploitative family background or belonged to one of the Five Black Categories (landlords, rich farmers, counter-revolutionaries, bad-influencers  or “bad elements,” and rightists). Many people perceived to belong to any of these categories, regardless of guilt or innocence, were publicly denounced, humiliated, and beaten. In their revolutionary fervor, students denounced their teachers and children denounced their parents.

During the Cultural Revolution, libraries full of historical and foreign texts were destroyed and books were burned. Temples, churches, mosques, monasteries, and cemeteries were closed down and sometimes converted to other uses, looted, and destroyed. Among the countless acts of destruction, Red Guards from Beijing Normal University desecrated and badly damaged the burial place of Confucius.

Although the effects of the Cultural Revolution were disastrous for millions of people in China, there were some positive outcomes, particularly in the rural areas. For example, the upheavals of the Cultural Revolution and the hostility towards the intellectual elite are widely accepted to have damaged the quality of education in China, especially the higher education system. However, some policies also provided many in the rural communities with middle school education for the first time, which facilitated rural economic development in the 1970s and 80s. Similarly, a large number of health personnel was deployed to the countryside. Some farmers were given informal medical training and healthcare centers were established in rural communities. This led to a marked improvement in the health and the life expectancy of the general population.

The Cultural Revolution also brought to the forefront numerous internal power struggles within the Party, many of which had little to do with the larger battles between Party leaders but resulted instead from local factionalism and petty rivalries that were usually unrelated to the Revolution itself. Because of the chaotic political environment, local governments lacked organization and stability, if they existed at all. Members of different factions often fought on the streets and political assassinations, particularly in predominantly rural provinces, were common. The masses spontaneously involved themselves in factions and took part in open warfare against other factions. The ideology that drove these factions was vague and sometimes non-existent, with the struggle for local authority being the only motivation for mass involvement.

The Cultural Revolution wreaked havoc on minority cultures in China. In Inner Mongolia, some 790,000 people were persecuted. In Xinjiang, copies of the Qur’an and other books of the Uyghur people were burned. Muslim imams were reportedly paraded around with paint splashed on their bodies. In the ethnic Korean areas of northeast China, language schools were destroyed. In Yunnan Province, the palace of the Dai people’s king was torched and a massacre of Muslim Hui people at the hands of the People’s Liberation Army in Yunnan, known as the Shadian Incident, reportedly claimed over 1,600 lives in 1975.

The Sino-Soviet Split

The Sino-Soviet split was the deterioration and eventual breakup of political and ideological relations between China and the Soviet Union during the Cold War, which had massive domestic and geopolitical consequences.

Background: Mao and Joseph Stalin

During both the Second Sino-Japanese War (1937–45) against the Japanese Empire and the ongoing Chinese Civil War against the Nationalist Kuomintang, Mao Zedong ignored much of the politico-military advice and direction from Soviet General Secretary Joseph Stalin and the Comintern because of the practical difficulty in applying traditional Leninist revolutionary theory to China. After World War II, Stalin advised Mao against seizing power because the Soviet Union had signed a Treaty of Friendship and Alliance with the Nationalists in 1945. This time, Mao obeyed Stalin’s advice, calling him “the only leader of our party.” However, Stalin broke the treaty, requiring Soviet withdrawal from Manchuria three months after Japan’s surrender, and gave Manchuria to Mao. After the CPC’s victory over the KMT, a Moscow visit by Mao from December 1949 to February 1950 culminated in the Sino-Soviet Treaty of Friendship and Alliance (1950), which included a $300 million low-interest loan and a 30-year military alliance clause.

However, Mao and his supporters argued that traditional Marxism was rooted in industrialized European society and could not be applied to Asian peasant societies. Although Mao continued to develop his own thought based on that presumption, in the 1950s, Soviet-guided China followed the Soviet model of centralized economic development, emphasizing heavy industry and not treating consumer goods as a priority. Simultaneously, by the late 1950s, Mao had developed ideas that became the basis for the Great Leap Forward (1958–61), a campaign based on the assumption of the centrality of the rural working class to China’s economy and political system.

Communism after Stalin’s Death

After Stalin’s death in 1953, Nikita Khrushchev made an effort to further the burgeoning relations with China begun by Stalin, traveling to the country in 1954 and making deals with the Chinese leadership that expanded the economic and political alliances between the two countries. Khrushchev also acknowledged Stalin’s unfair trade deals and revealed a list of active KGB agents placed in China during Stalin’s reign. Khrushchev was able to reach many prominent economic agreements during his visit, including an additional loan for economic development from the USSR to the PRC and a trade of human capital that included sending Soviet economic experts and political advisors to China and Chinese economic experts and unskilled labor to the USSR.

In 1955, relations only continued to improve. Economic trade collaboration began to develop to the point that 60% of Chinese exports were to the USSR. Mao also began to implement the Chinese but USSR-modeled Five Year Plan. Mao also promoted and encouraged the collectivization of agriculture in the PRC, applauding Stalin’s policies towards agriculture and industrialization. Finally, the two countries collaborated when setting their respective foreign policies. This period, from roughly Stalin’s death in 1953 to Khrushchev’s “Secret Speech” in 1956,  has been called the “golden age” of Sino-Soviet relations.

Although before 1956 Mao and Khrushchev managed to sign numerous agreements between China and the Soviet Union, the two leaders did not develop a positive personal relationship. Mao found Khrushchev’s personality grating and Khrushchev was unimpressed by Chinese culture.

The Sino-Soviet Split

Relations between the USSR and the PRC began to deteriorate in 1956 after Khrushchev revealed his “Secret Speech” at the 20th Communist Party Congress. The “Secret Speech” criticized many of Stalin’s policies, especially his purges of Party members, and marked the beginning of Khrushchev’s de-Stalinization process. This created a serious domestic problem for Mao, who had supported many of Stalin’s policies and modeled many of his own after them. With Khrushchev’s denouncement of Stalin, many people questioned Mao’s decisions. Moreover, the emergence of movements fighting for the reforms of the existing communist systems across East-Central Europe after Khrushchev’s speech worried Mao. Brief political liberalization introduced to prevent similar movements in China, most notably lessened political censorship known as the Hundred Flowers Campaign, backfired against Mao, whose position within the Party only weakened. This convinced him further that de-Stalinization was a mistake. Mao took a sharp turn to the left ideologically, which contrasted with the ideological softening of de-Stalinization. With Khrushchev’s strengthening position as Soviet leader, the two countries were set on two different ideological paths.

Mao’s implementation of the Great Leap Forward, which utilized communist policies closer to Stalin than to Khrushchev, including forming a personality cult around Mao as well as more Stalinist economic policies. This angered the USSR, especially after Mao criticized Khrushchev’s economic policies through the plan while also calling for more Soviet aid. The Soviet leader saw the new policies as evidence of an increasingly confrontational and unpredictable China.

At first, the Sino-Soviet split manifested indirectly as criticism towards each other’s client states. China denounced Yugoslavia and Tito, who pursued a non-aligned foreign policy, while the USSR denounced Enver Hoxha and the People’s Socialist Republic of Albania, which refused to abandon its pro-Stalin stance and sought its survival in alignment with China. The USSR also offered moral support to the Tibetan rebels in their 1959 Tibetan uprising against China. By 1960, the mutual criticism moved out in the open, when Khrushchev and Peng Zhen had an open argument at the Romanian Communist Party congress. Khrushchev characterized Mao as “a nationalist, an adventurist, and a deviationist.” In turn, China’s Peng Zhen called Khrushchev a Marxist revisionist, criticizing him as “patriarchal, arbitrary and tyrannical.” Khrushchev denounced China with an 80-page letter to the conference and responded to Mao by withdrawing around 1,400 Soviet experts and technicians from China, leading to the cancellation of more than 200 scientific projects intended to foster cooperation between the two nations.

After a series of unconvincing compromises and explicitly hostile gestures, in 1962, the PRC and the USSR finally broke relations. Mao criticized Khrushchev for withdrawing from the Cuban missile crisis (1962). Khrushchev replied angrily that Mao’s confrontational policies would lead to a nuclear war. In the wake of the Cuban missile crisis, nuclear disarmament was brought to the forefront of geopolitics. To curb the production of nuclear weapons in other nations, the Soviet Union, Britain, and the U.S. signed the Limited Test Ban Treaty in 1963. At the time, China was developing its own nuclear weaponry and Mao saw the treaty as an attempt to slow China’s advancement as a superpower. This was the final straw for Mao, who from September 1963 to July 1964 published nine letters openly criticizing every aspect of Khrushchev’s leadership.

The Sino-Soviet alliance now completely collapsed and Mao turned to other Asian, African, and Latin American countries to develop new and stronger alliances and further the PRC’s economic and ideological redevelopment.

Consequences

The split, seen by historians as one of the key events of the Cold War, had massive consequences for the two powers and for the world. The USSR had a network of communist parties it supported. China created its own rival network to battle it out for local control of the left in numerous countries. The divide fractured the international communist movement at the time and opened the way for the warming of relations between the U.S. and China under Richard Nixon and Mao in 1971.

In China, Mao launched the Cultural Revolution (1966–76), largely to prevent the development of Russian-style bureaucratic communism of the USSR.
The ideological split also escalated to small-scale warfare between Russia and China, with a revived conflict over the Russo-Chinese border demarcated in the 19th century (starting in 1966) and Red Guards attacking the Soviet embassy in Beijing (1967). In the 1970s, Sino-Soviet ideological rivalry extended to Africa and the Middle East, where the Soviet Union and China funded and supported opposed political parties, militias, and states.

By March 1969, Sino-Russian border politics became the Sino-Soviet border conflict at the Ussuri River and on Damansky–Zhenbao Island, with more small-scale warfare occurring at Tielieketi in August.

After the regime of Mao Zedong, the PRC–USSR ideological schism no longer shaped domestic politics but continued to impact geopolitics. The initial Soviet-Chinese proxy war occurred in Indochina in 1975, where the Communist victory of the National Liberation Front (Viet Cong) and of North Vietnam in the 30-year Vietnam War had produced a post–colonial Indochina that featured pro-Soviet regimes in Vietnam (Socialist Republic of Vietnam) and Laos (Lao People’s Democratic Republic), and a pro-Chinese regime in Cambodia (Democratic Kampuchea). At first, Vietnam ignored the Khmer Rouge domestic reorganization of Cambodia by the Pol Pot regime (1975–79) as an internal matter, until the Khmer Rouge attacked the ethnic Vietnamese populace of Cambodia and the border with Vietnam. The counter-attack precipitated the Cambodian-Vietnamese War (1975–79) that deposed Pol Pot in 1978. In response, the PRC denounced the Vietnamese and retaliated by invading northern Vietnam in the Sino-Vietnamese War (1979). In turn, the USSR denounced the PRC’s invasion of Vietnam. In 1979, the USSR invaded the Democratic Republic of Afghanistan to sustain the Afghan Communist government. The PRC viewed the Soviet invasion as a local feint within Soviet’s greater geopolitical encirclement of China. In response, the PRC entered a tripartite alliance with the U.S. and Pakistan to sponsor Islamist Afghan armed resistance to the Soviet occupation (1979–89).

Relations between China and the Soviet Union remained tense until the visit of Soviet leader Mikhail Gorbachev to Beijing in 1989.

Deng Xiaoping and the Economic Reform

The rise of Deng Xiaoping to power after Mao’s death resulted in far-reaching market economy reforms and China opening up to the global trade while maintaining its roots in socialism.

China after Mao: Deng Xiaoping

Deng Xiaoping was a Chinese revolutionary and statesman, leader of the People’s Republic of China from 1978 until his retirement in 1989. After Mao Zedong’s death, Deng led China through far-reaching market-economy reforms. While he never held office as the head of state, head of government, or general secretary (the leader of the Communist Party), he nonetheless was responsible for economic reforms and an opening to the global economy.

Born into a peasant background, Deng studied and worked in France in the 1920s, where he became fascinated with Marxism-Leninism. He joined the Communist Party of China in 1923. After the founding of the People’s Republic in 1949, Deng worked in Tibet and the southwest region to consolidate Communist control. As the party’s Secretary General in the 1950s, he presided over anti-rightist campaigns and became instrumental in China’s economic reconstruction following the Great Leap Forward of 1957-1960. His economic policies, however, were at odds with Mao’s political ideologies and he was purged twice during the Cultural Revolution. Following Mao’s death in 1976, Deng outmaneuvered Mao’s chosen successor, Hua Guofeng. Inheriting a country beset with social conflict, disenchantment with the Party, and institutional disorder resulting from the policies of the Mao era, Deng became the paramount figure of the “second generation” of Party leadership. Some called him “the architect” of a new brand of thinking that combined socialist ideology with pragmatic market economy whose slogan was ” Socialism with Chinese Characteristics.”

China’s Opening Up

Beginning in 1979, economic reforms boosted the market model, while the leaders maintained old Communist-style rhetoric. The commune system was gradually dismantled and the peasants began to have more freedom to manage the land they cultivated and sell their products on the market. At the same time, China’s economy opened to foreign trade. On January 1, 1979, the United States recognized the People’s Republic of China, and business contacts between China and the West began to grow. The same year, Deng undertook an official visit to the United States, meeting President Jimmy Carter in Washington as well as several congressmen. The Chinese insisted that ex-President Richard Nixon be invited to the formal White House reception, indicative of both their assertiveness and desire to continue with Nixon initiatives. Deng made it clear that the new Chinese regime’s priorities were economic and technological development. Correspondingly, Sino-Japanese relations also improved significantly. Deng used Japan as an example of a rapidly progressing power that set a good economic example for China.

During the 1979 visit, Deng visited the Johnson Space Center in Houston as well as the headquarters of Coca-Cola and Boeing in Atlanta and Seattle, respectively. With these visits, Deng made it clear that the new Chinese regime’s priorities were economic and technological development.

Deng, along with his closest collaborators Zhao Ziyang, who in 1980 relieved Hua Guofeng as premier, and Hu Yaobang, who in 1981 did the same with the post of party chairman, took power. Their goal was to achieve “four modernizations”  – economy, agriculture, scientific and technological development, and national defense. The last position of power retained by Hua Guofeng, chairman of the Central Military Commission, was taken by Deng in 1981.

Special Economic Zones

The basic state policy focused on the formulation and implementation of overall reforms and opening to the outside world. During the 1980s, the Chinese government established special economic zones and open coastal cities and areas, as well as designed open inland and coastal economic and technology development zones.

Since 1980, China has established special economic zones (SEZs):  areas where the government of China establishes more free market-oriented economic policies and flexible governmental measures. This allows SEZs to operate under an economic system that is more attractive to foreign and domestic firms than the economic policies in the rest of mainland China. Most notably, the central government in Beijing is not required to authorize foreign and domestic trade in SEZs, and special incentives are offered to attract foreign investors. SEZs were originally created in Shenzhen, Zhuhai, and Shantou in Guangdong Province and Xiamen in Fujian Province. In 1984, China opened 14 coastal cities to overseas investment. Since 1988, mainland China’s opening to the outside world has been extended to its border areas along the Yangtze River and inland. The state also decided to turn Hainan Island into mainland China’s biggest special economic zone (approved in 1988) and enlarge the other four SEZs. Shortly after, the State Council expanded the open coastal areas and open economic zones in seven geographical areas.

The development of the five existing SEZs and other areas operating under a preferential economic system continues in China today. Primarily geared to exporting processed goods, the five SEZs are foreign trade-oriented areas which integrate science, innovation, and industry with trade. Foreign firms benefit from preferential policies such as lower tax rates, reduced regulations, and special managerial systems.

Capitalist Economy vs. Socialist System

China’s rapid economic growth under the socialist political system resulted in complex social developments. The 1982 population census revealed the extraordinary growth of the population, which already exceeded one billion people. Deng continued the plans initiated by Hua Guofeng to restrict birth to only one child under the threat of administrative penalty (“the one-child policy,” very controversial outside of China and challenged for violating a human right to determine the size of one’s own family). At the same time, increasing economic freedom emboldened a greater freedom of opinion and critics began to arise, including famous dissident Wei Jingsheng, who coined the term “fifth modernization” in reference to democracy as a missing element in the renewal plans of Deng Xiaoping.

In the late 1980s, dissatisfaction with the authoritarian regime and the growing inequalities caused the biggest crisis to Deng’s leadership: the Tiananmen Square protests,   the popular national movement inspired by student-led demonstrations in Beijing in 1989. The protests reflected anxieties about the country’s future in the popular consciousness and among the political elite. The economic reforms benefited some groups but seriously disaffected others, and the one-party political system faced a challenge of legitimacy. Common grievances at the time included inflation, limited preparedness of graduates for the new economy, and restrictions on political participation. The students called for democracy, greater accountability, freedom of the press, and freedom of speech, although they were loosely organized and their goals varied. At the height of the protests, about a million people assembled in the Square.

As the protests developed, the authorities veered back and forth between conciliatory and hard-line tactics, exposing deep divisions within the party leadership. By May, a student-led hunger strike galvanized support for the demonstrators around the country and the protests spread to some 400 cities. Ultimately, Deng Xiaoping and other party elders believed the protests to be a political threat and resolved to use force. Party authorities declared martial law on May 20 and mobilized as many as 300,000 troops to Beijing. In what became widely known as the Tiananmen Square Massacre, troops with assault rifles and tanks killed at least several hundred demonstrators trying to block the military’s advance towards Tiananmen Square. The number of civilian deaths has been estimated between the hundreds and thousands. The Chinese government was widely condemned internationally for the use of force. Western countries imposed economic sanctions and arms embargoes. In the aftermath of the crackdown, the government conducted widespread arrests of protesters and their supporters, suppressed other protests around China, expelled foreign journalists, and strictly controlled coverage of the events in the domestic press. The police and internal security forces were strengthened. Officials deemed sympathetic to the protests were demoted or purged. More broadly, the suppression temporarily halted the policies of liberalization. Considered a watershed event, the protests also set the limits on political expression in China well into the 21st century.

Officially, Deng decided to retire from top positions when he stepped down as Chairman of the Central Military Commission in 1989 and retired from the political scene in 1992. China, however, was still in the era of Deng Xiaoping. He continued to be widely regarded as the “paramount leader” of the country, believed to have backroom control. Deng was recognized officially as “the chief architect of China’s economic reforms and China’s socialist modernization.” To the Communist Party, he was believed to have set a good example for communist cadres who refused to retire at old age. He broke earlier conventions of holding offices for life. He was often referred to as simply Comrade Xiaoping, with no title attached.

Taiwan’s Precarious Position

Following the democratization reforms of the 1980s and 90s, Taiwan remains a strong democracy with one of the major global economies. Its political status, however, is vulnerable, with most UN member states neither recognizing it as an independent state nor as a representative of China.

Taiwan or the Republic of China?

The island of Taiwan was mainly inhabited by Taiwanese aborigines before the 17th century, when Dutch and Spanish colonies opened the island to Han Chinese immigration. After a brief rule by the Kingdom of Tungning, the island was annexed by the Qing dynasty, the last dynasty of China. The Qing ceded Taiwan to Japan in 1895 after the First Sino-Japanese War. While Taiwan was under Japanese rule, the Republic of China (ROC) was established on the mainland in 1912 after the fall of the Qing dynasty. Following the Japanese surrender to the Allies in 1945, the ROC took control of Taiwan. However, the resumption of the Chinese Civil War led to the ROC’s loss of the mainland to the Communists and the flight of the ROC government to Taiwan in 1949. Although the ROC claimed to be the legitimate government of “all of China” until 1991, its effective jurisdiction since 1949 has been limited to Taiwan and its surrounding islands, with the main island making up 99% of its territory.

The official name of the entity remains the Republic of China although its political status is highly ambiguous. The ROC was a charter member of the United Nations. Despite the major loss of territory in 1949 when the People’s Republic of China was established by the Communists, the ROC was still recognized as the legitimate government of China by the UN and many non-communist states. However, in 1971 the UN expelled the ROC and transferred China’s seat to the People’s Republic of China (PRC). In addition, the ROC  lost its membership in all intergovernmental organizations related to the UN. Most countries aligned with the West in the Cold War terminated diplomatic relations with the ROC and recognized the PRC instead.

The ROC continues to maintain relations with the UN and most of its non-governmental organizations. However, multiple attempts by the Republic of China to rejoin the UN to represent the people of its territories have failed, largely due to diplomatic maneuvering by the PRC. The ROC is recognized a small number of United Nations member states and the Holy See. It maintains diplomatic relations with those countries, which means they recognize the ROC government as the representative of China but not the independent status of Taiwan as a state. The PRC refuses to maintain diplomatic relations with any nation that recognizes the ROC, but does not object to nations conducting economic, cultural, and other exchanges with Taiwan that do not imply diplomatic relations. Therefore, many nations that have diplomatic relations with Beijing maintain quasi-diplomatic offices in Taipei. Similarly, the government in Taiwan maintains quasi-diplomatic offices in most nations under various names, most commonly as the Taipei Economic and Cultural Office. The ROC participates in most international forums and organizations under the name “Chinese Taipei” due to diplomatic pressure from the People’s Republic of China. For instance, it has competed at the Olympic Games under this name since 1984.

The ROC continued to represent China at the United Nations until 1971 when the PRC assumed China’s seat, causing the ROC to lose its UN membership. Not until January 1, 1979, did the United States recognize the People’s Republic of China and not the ROC as the sole representative of China.

Taiwan’s Political System

On February 28, 1947, an anti-government uprising in Taiwan was violently suppressed by the Kuomintang-led ROC government, which killed thousands of civilians. The massacre, known as the February 28 Incident, marked the beginning of the Kuomintang’s White Terror period in Taiwan, in which tens of thousands more inhabitants vanished, died, or were imprisoned. The White Terror, in its broadest meaning, was the period of martial law that lasted for 38 years and 57 days. Chiang Ching-kuo, Chiang Kai-shek’s son and successor as the president, began to liberalize the political system in the mid-1980s. In 1984, the younger Chiang selected Lee Teng-hui, a Taiwanese-born, US-educated technocrat, to be his vice president. In 1986, the Democratic Progressive Party (DPP) was formed and inaugurated as the first opposition party in the ROC to counter the KMT. A year later, Chiang Ching-kuo lifted martial law on the main island of Taiwan.

After the death of Chiang Ching-kuo in 1988, Lee Teng-hui succeeded him as president and continued to democratize the government. Under Lee, Taiwan underwent a process of localization in which Taiwanese culture and history were promoted over a pan-China viewpoint, in contrast to earlier KMT policies that promoted a Chinese identity. The original members of the Legislative Yuan and National Assembly, elected in 1947 to represent mainland Chinese constituencies and holding the seats without re-election for more than four decades, were forced to resign in 1991. The previously nominal representation in the Legislative Yuan was brought to an end, reflecting the reality that the ROC had no jurisdiction over mainland China and vice versa. Democratic reforms continued in the 1990s, with Lee Teng-hui re-elected in 1996 in the first direct presidential election in the history of the ROC. By the same token, Taiwan transformed from a one-party military dictatorship dominated by the Kuomintang to a multi-party democracy with universal suffrage. Taiwan is the 21st-largest economy in the world, and its high-tech industry plays a key role in the global economy. It is ranked highly in terms of freedom of the press, health care, public education, economic freedom, and human development.

Although Taiwan is fully self-governing, most international organizations either refuse it membership or allow it to participate only as a non-state actor. Internally, the major division in politics is between the aspirations of eventual Chinese unification or Taiwanese independence, although both sides have moderated their positions to broaden their appeal. The PRC has threatened the use of military force in response to any formal declaration of independence by Taiwan or if PRC leaders decide that peaceful unification is no longer possible.

Cross-Strait Relations

The English expression “cross-strait relations” refers to relations between the PRC and the ROC by the two sides concerned and many observers, so that the relationship between China and Taiwan would not be referred to as “(Mainland) China–Taiwan relations” or “PRC–ROC relations.”

Since 1949, relations between the PRC and the ROC have been characterized by limited contact, tensions, and instability. The Chinese Civil War stopped without signing a peace treaty, and the two sides are technically still at war. In the early years, military conflicts continued while diplomatically both governments competed to be the “legitimate government of China.” On January 1, 1979, Beijing proposed the establishment of the so called Three Links: postal, commercial, and transportation. The proposal was greeted in ROC’s President Chiang Ching-kuo’s with the Three-Nos Policy (“no contact, no compromise and no negotiation”). This policy was a Taiwanese pilot subdued other members of the crew and flew the plane to Guangzhou. In response, Chiang sent delegates to Hong Kong to discuss the return of the plane and crew, seen as a turning point. In 1987, the ROC government began to allow visits to China. This benefited many, especially old KMT soldiers who had been separated from their families in China for decades. This also proved a catalyst for the thawing of relations between the two sides, although difficult negotiations continued and the Three Links were officially established only in 2008.

Regular weekend direct, cross-strait charter flights between mainland China and Taiwan resumed on July 4, 2008, for the first time since 1950. Currently, 61 mainland Chinese cities are connected with eight airports in Taiwan. The flights operate every day, totaling 890 round-trip flights across the Taiwan Strait per week. Previously, regular passengers (other than festive or emergency charters) had to make a time-consuming stopover at a third destination, usually Hong Kong. Under the current procedure, the flights do not directly cross the Taiwan Strait for security reasons, but instead must enter the Hong Kong air control area before moving into or out of China or Taiwan airspace.

Taiwan residents cannot use the Republic of China passport to travel to mainland China and China’s residents cannot use the People’s Republic of China passport to travel to Taiwan, as neither the ROC nor the PRC considers this international travel. The PRC government requires Taiwan residents to hold a Mainland Travel Permit for Taiwan Residents when entering mainland China, whereas the ROC government requires mainland Chinese residents to hold the Exit and Entry Permit for the Taiwan Area of the Republic of China to enter the Taiwan Area.

Cross-strait investments have greatly increased in recent years. Predominantly, this involves Taiwan-based firms moving to or collaborating in joint ventures in the PRC. China remains Taiwan’s top trading partner. Cultural exchanges have also increased in frequency. The National Palace Museum in Taipei and the Palace Museum in Beijing have collaborated on exhibitions. Scholars and academics frequently visit institutions on the other side. Books published on each side are regularly republished on the other side, although restrictions on direct imports and different orthography somewhat impede the exchange of books and ideas. Religious exchange has also become frequent. Frequent interactions occur between worshipers of Matsu and Buddhists.

Due to PRC pressure, the ROC is forced to use the name “Chinese Taipei” in international events such as the Olympic Games where the PRC is also a party. The ROC is typically barred from using its national anthem and national flag in international events due to PRC pressure, and ROC spectators attending events such as the Olympics are often barred from bringing ROC flags into venues. The ROC is able to participate as “China” in organizations that the PRC does not participate in, such as the World Organization of the Scout Movement.

Taiwan and the United States

Commercial, cultural, and other relations between the people of the United States and Taiwan are currently governed by the Taiwan Relations Act. The Act does not recognize “the Republic of China” terminology after January 1, 1979, when the U.S. recognized the PRC. The U.S. government does not support Taiwan’s independence and Taiwan is not allowed to raise its national flag on the U.S. soil, with certain exceptions governed by international law. However, Taiwanese passport holders are included in the U.S. Visa Waiver Program.

In 2007, the House of Representatives passed a resolution calling for the lift of United States government restrictions on visits by high-ranking or top ROC officials. The resolution noted that “whenever high-level visitors from Taiwan, including the President, seek to come to the United States, their requests result in a period of complex, lengthy, and humiliating negotiations.” In response, the resolution lifted the restrictions to “help bring a friend and ally of the United States out of its isolation, which will be beneficial to peace and stability in the Asia-Pacific Region.”

A bill was also introduced by U.S. lawmakers to back the UN bid by Taiwan. The bill stated that Taiwan and its 23 million people “deserve membership in the United Nations” and that the United States should fulfill a commitment “to more actively support Taiwan’s membership in appropriate international organizations.” The bill was introduced in November 2007 at the House Foreign Affairs Committee by 18 Republican legislators and one Democrat.

The United States ended official diplomatic relations in 1979 as a prerequisite for establishing ties with the PRC. However, unofficial diplomatic relations are maintained on both sides by means of de facto embassies, which are technically “private organizations” staffed by career diplomats who are formally “on leave.” The ROC’s de facto embassy network is the Taipei Economic and Cultural Representative Office (TECRO) with offices in Washington, D.C., and 12 other U.S. cities. An analogous organization is the American Institute in Taiwan (AIT). As of 2010, officials of the ROC have gained quasi-official government and political visits to the United States.