3.5 Exploration: Theodora
Exploration
One of the most influential women in Byzantium was Empress (now Saint) Theodora. Theodora is both revered and reviled today—depending on which church’s dogma one follows. The real question, though, is how one woman helped to spread a religious cult across cultures and the influence that this had on cementing the power of the Byzantine Empire for eight centuries? What impact did this have on the Western world? Think about these as you explore this woman through the video clips below.
“Uncovering Women’s Role in Religion.” War of the Words: Divine Women. Films on Demand. 2012. Through “Relocating an Empire.” War of the Words: Divine Women. Films on Demand. 2012. 5:13.
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Radical Christianity
As this video clip shows, women have long been important in religion. In the ancient world, goddesses were often the focus of the faithful. By the sixth century, the Virgin Mary had become the center of a growing cult of motherhood and in the Byzantine Empire special women were those associated with the mother of God.
“Cult of the Virgin Mary: a Radical Christian Development.” War of the Words: Divine Women. Films on Demand. 2012. Through “Elevating Women Through the Cult of Mary.” War of the Words: Divine Women. Films on Demand. 2012. 8:02.
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A Christian Empire and Legacy
Justinian achieved a long-lasting legacy through his radical reformation of judicial law — particularly through the revision of Roman law called the Corpus Juris Civilis. Less well-known is Theodora’s role in preserving the empire and bolstering her husband’s courage. Ultimately, you must decide what is Theodora’s true legacy: a saint or a sinner?
“Ruling by Divine Right in Byzantium.” War of the Words: Divine Women. Films on Demand. 2012. Through “Theodora’s Legacy.” War of the Words: Divine Women. Films on Demand. 2012. 6:36.
The most famous image of Justinian and the only one from the time of Theodora is found in Ravenna (shown above). With the Western Roman Empire fallen, it became even more important for the Byzantine Empire to justify its rule through an association with the hand of God. Justinian was intent on re-conquering the Western Empire from the Germanic kings that had taken over. He was equally interested in imposing Christian uniformity through the elimination of Christian heresies like Arianism. He sent a brilliant general, Belisarius, to Vandal-controlled North Africa in 533 with a fairly small force of soldiers and cavalry, and within a year Belisarius had soundly defeated the Vandal army and retaken North Africa for the Empire.
From there, Justinian dispatched Belisarius and his force to Italy to seize it from the Ostrogoths. What followed was twenty years of war between the Byzantines and the Gothic kingdom of Italy. The Goths had won over the support of most Italians through fair rule and reasonable levels of taxation, and most Italians thus fought against the Byzantines, even though the latter represented the legitimate Roman government. In the end, the Byzantines succeeded in destroying the Gothic kingdom and retaking Italy, but the war both crippled the Italian economy and drained the Byzantine coffers. Italy was left devastated; it was the Byzantine invasion, not the “fall of Rome” earlier, that crippled the Italian economy until the late Middle Ages.
In 542, during the midst of the Italian campaign, a horrendous plague (the “Plague of Justinian”) killed off half the population of Constantinople and one-third of the Empire’s population as a whole. This had an obvious impact on military recruiting and morale. In the long term, the more important impact of the plague was in severing many of the trade ties between the two halves of the empire. Economies in the West became more localized and less connected to long-distance trade, which ultimately impoverished them. A few years earlier, in 536, a major volcanic eruption in Iceland spewed so much debris in the air that Europe’s climate cooled considerably with “years without a summer,” badly undermining the economy as well. Thus, war, natural disaster, and disease helped usher in the bleakest period of the Middle Ages in the West, as well as leading to a strong economic and cultural division between East and West.
Even as the Byzantine forces struggled to retake Italy, Justinian, like the emperors to follow him, had a huge problem on his eastern flank: the Persian Empire. Still ruled by the Sassanids, the Persians were sophisticated and well-organized opponents of the empire who had never been conquered by Rome. Ongoing wars with Persia represented the single greatest expense Justinian faced, even as he oversaw the campaigns in Italy. The Byzantines and Persians battled over Armenia, which was heavily populated, and Syria, which was very rich. Toward the end of his reign, Justinian simply made peace with the Persian king by agreeing to pay an annual tribute of 30,000 gold coins a year. It was ultimately less expensive to spend huge sums of gold as bribes than it was to pay for the wars.
The problem with Justinian’s wars, both the reconquest in the West and the ongoing battles with the Persians in the East, was that they were enormously expensive. Because his forces won enough battles to consistently loot, and because the Empire was relatively stable and prosperous under his reign, he was able to sustain these efforts during his lifetime. After he died, however, Byzantium slowly re-lost its conquests in the West to another round of Germanic invasions, and the Persians pressed steadily on the Eastern territories as well.