{"id":797,"date":"2024-07-30T18:35:42","date_gmt":"2024-07-30T18:35:42","guid":{"rendered":"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/chapter\/7-4-brotherly-love-in-turbulent-times\/"},"modified":"2025-03-19T15:40:19","modified_gmt":"2025-03-19T15:40:19","slug":"7-4-brotherly-love-in-turbulent-times","status":"publish","type":"chapter","link":"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/chapter\/7-4-brotherly-love-in-turbulent-times\/","title":{"raw":"7.4 Brotherly Love in Turbulent Times","rendered":"7.4 Brotherly Love in Turbulent Times"},"content":{"raw":"<div class=\"7.4-brotherly-love-in-turbulent-times\">\r\n\r\n[caption id=\"\" align=\"alignleft\" width=\"331\"]<img src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image2-37.jpeg\" alt=\"A map of the areas between the Netherlands and Rome where trade was common.\" width=\"331\" height=\"182\" \/> <strong>7.8<\/strong> Map of Commerce from Rome between 100 BCE to 300 CE. Museum Het Valkhof, Nijmegen, The Netherlands.<sup><a href=\"#sdfootnote1sym\">1<\/a><\/sup>[\/caption]\r\n\r\n[caption id=\"attachment_678\" align=\"alignright\" width=\"76\"]<img class=\"wp-image-678 size-medium\" src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image9-19-76x300.jpeg\" alt=\"A photo of Trajan\u2019s column seen from below it.\" width=\"76\" height=\"300\" \/> <strong>7.9<\/strong> Trajan's Column. 106-113 CE, Rome.<a href=\"#sdfootnote3sym\"><sup>3<\/sup><\/a>[\/caption]\r\n<p class=\"import-Normal\">Imagine yourself as a soldier in the Roman Legion. You\u2019ve been serving in the oldest city in The Netherlands, Nijmegen [image 7.8]. The date is year 15 of Trajan\u2019s Reign (113 CE). Trajan has been expanding the empire of 50 million people to its greatest extent, 3.5 million square miles. Being an effective Roman general, Trajan\u2019s great military victories have been commemorated with classically influenced columns and inscriptions, sculptures and triumphal arches [image 7.9]. Proper towns have been built with paved streets, water supply and a forum with its administrative basilica, markets and temples. Additionally, every settlement has <em>commoda <\/em>(people\u2019s palaces): stadia, circuses, public baths and amphitheaters.<\/p>\r\n\r\n<\/div>\r\n&nbsp;\r\n\r\n&nbsp;\r\n\r\n[caption id=\"\" align=\"alignleft\" width=\"338\"]<img style=\"color: #373d3f;font-weight: bold;font-size: 1em\" src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image3-35.jpeg\" alt=\"Gold coins scattered across a surface.\" width=\"338\" height=\"221\" \/> <strong>7.10<\/strong> Solidus. Unestablished date, Museum Het Valkhof, Nijmegen.<a href=\"#sdfootnote2sym\"><sup>2<\/sup><\/a>[\/caption]\r\n\r\n<div class=\"7.4-brotherly-love-in-turbulent-times\">\r\n<p class=\"import-Normal\">As a member of the Legion you have been paid a basic wage of three <em>solidi<\/em> a year [image 7.10]. It was from this coin that future legionnaires will be known as \u201csoldiers.\u201d (The German language turned the word <em>solidus<\/em> into\u00a0<em>skelding,<\/em> the origin of <em>shilling<\/em>.)<\/p>\r\n&nbsp;\r\n\r\n&nbsp;\r\n\r\n&nbsp;\r\n\r\n[caption id=\"attachment_1191\" align=\"alignleft\" width=\"259\"]<img class=\"wp-image-1191\" src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/Image-7.11--250x300.jpg\" alt=\"A bronze sheet with words inscribed on it.\" width=\"259\" height=\"311\" \/> <strong>7.11<\/strong> and <strong>7.12<\/strong> Two panels of a Roman military diploma. Unestablished date, Museum Het Valkhof, Nijmegen.<a href=\"#sdfootnote4sym\"><sup>4<\/sup><\/a>[\/caption]\r\n\r\n[caption id=\"attachment_1192\" align=\"alignleft\" width=\"383\"]<img class=\"wp-image-1192\" src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/Image-7.12--300x242.jpg\" alt=\"A second bronze sheet with words inscribed on it.\" width=\"383\" height=\"309\" \/> <strong>7.12<\/strong>[\/caption]\r\n<p class=\"import-Normal\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Upon finishing your service you received a copy of your military record [both halves, images 7.11 and 7.12]. This small folding bronze double tablet, your <em>diploma,<\/em> <em>a<\/em>uthorized your rights of Roman citizenship.<\/p>\r\n\r\n\r\n[caption id=\"\" align=\"alignleft\" width=\"179\"]<img src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image8-23.jpeg\" alt=\"A gold coin with the profile of Augustus wearing a civic crown. The image is idealized.\" width=\"179\" height=\"177\" \/> <strong>7.13<\/strong> Augustus Coin found in the Pudukottai Hoard India. 27 BCE-14 CE, British Museum.<a href=\"#sdfootnote5sym\"><sup>5<\/sup><\/a>[\/caption]\r\n<p class=\"import-Normal\">By studying the map, the coins and the diploma (all from the Museum Het Valkhof, Nijmegen, The Netherlands) we can deduce several characteristics of Roman civilization: trade, roads, citizenship, a single code of laws, a unified currency, soldiers and enforced peace of (at the time of Trajan) 400,000 men. <em>Pax Romana <\/em>was marvelous for spreading the Roman values of Authoritarianism, Organization and Utilitarianism. Though the \u201cpeace\u201d was without the political freedom as the Greeks had understood it and more limited than had been experienced in Republican Rome, it was a more continuous peace than the Mediterranean had ever known. However, like an <em>autostrada <\/em>which goes in two directions, that ordered civilization also had \u201concoming\u201d traffic. Lured by relative stability and security, cultivated land and wide borders, barbarian gladiators, slaves and freed-men poured into the army and then into Roman society.<\/p>\r\nThe ordered civilization of Pax Romana ended with one long period of civil wars, usurpations and violent transfers of power. Between 235 and 260 CE more than 20 emperors took the throne, and all but one died violently, either in battle against Roman enemies or through assassination or lynching. The myth of the so-called <em>divine <\/em>emperor [image 7.13] has been cancelled out. Goodbye, also, Humanism and Individualism. For the foreseeable future, Authoritarianism will be a significant value.\r\n<p class=\"import-Normal\">The time of Roman power and grandeur had passed. With the crumbling of Rome the empire was plunged into military anarchy. In an effort to control the far-flung empire, power was given to local leaders. The imperially sanctioned bureaucrats raised taxes, doubled the size of the army and devalued the currency, but the economy continued to spiral downward with deeper and deeper hyperinflation. Without money, and having lost their confident can-do Roman spirit, public building stopped almost completely. Urban centers were depopulated as inhabitants fled to the countryside for safety. Taking up the roads, citizens built city walls. Thus it was that hill towns in Italy and Spain would develop different accents, dialects, breads, sweets, pasta shapes, histories and myths.<\/p>\r\n\r\n\r\n[caption id=\"\" align=\"alignleft\" width=\"283\"]<img src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image10-18.jpeg\" alt=\"A bird\u2019s eye drawing of Verona with city walls, an arena and the Adige river included.\" width=\"283\" height=\"181\" \/> <strong>7.14<\/strong> Citt\u00e0 Antica, Verona. 1618.<a href=\"#sdfootnote6sym\"><sup>6<\/sup><\/a>[\/caption]\r\n\r\n[caption id=\"\" align=\"alignright\" width=\"222\"]<img src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image11.png\" alt=\"A map of modern Verona, a much larger city without walls or an indication of an arena.\" width=\"222\" height=\"184\" \/> <strong>7.15<\/strong> Modern city map of Verona.<a href=\"#sdfootnote7sym\"><sup>7<\/sup><\/a>[\/caption]\r\n\r\n[caption id=\"\" align=\"alignleft\" width=\"177\"]<img src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image12-11.jpeg\" alt=\"A photo of a piece of the remaining city wall. A car is parked on each side of it.\" width=\"177\" height=\"260\" \/> <strong>7.16<\/strong> Cut in the ancient city wall of Verona.<a href=\"#sdfootnote8sym\"><sup>8<\/sup><\/a>[\/caption]\r\n<p class=\"import-Normal\">These reused paving stones may still be seen in modern Verona, Italy. The protective city walls are evident in the reconstructed vision of the old fortification of <em>Citt\u00e0 Antica <\/em>between the Adige River and the Via Dei Partigiani [image 7.14]. Modern-day roads [image 7.15] were shaped by that fortification, with an occasional need to cut through those walls. We can still see the stacked paving stones from which those defensive walls had been built [image 7.16].<\/p>\r\n<p class=\"import-Normal\">Seeking to bring some stability to the far-flung Empire, openly autocratic <strong>Diocletian <\/strong>(r. 284-305) expanded upon a notion of joint rule which had been tried earlier in Republican Rome.9 In 293 Diocletian ripped away all remaining fa\u00e7ades of republicanism with the creation of a <strong>Tetrarchy<\/strong>, a rule-of-four. By dividing the empire in half he created the <strong>Western <\/strong><strong>Roman Empire <\/strong>and the <strong>Eastern Roman<\/strong> <strong>Empire <\/strong>(also to be known as the <strong>Byzantine <\/strong>Empire). These two divisions were further subdivided into four quadrants [image 7.17]. The four new dominions were smaller and more manageable. The <strong>Augustus <\/strong>(emperor) Diocletian maintained his rule of the eastern quarter (from Nicomedia in Bithynia, Thrace, Asia, and Egypt). Conveniently for him, this area had greater economic and demographic resources and was inaccessible to those pesky Germanic barbarians. His <strong>Caesar <\/strong>(\u201cchosen successor\u201d), <strong>Galerius <\/strong>(ruling from Thessalonike), was responsible for the Danube frontier and the Balkans. In the west Diocletian elevated one of his officers, <strong>Maximian<\/strong>, to an equal position of co- emperor. Headquartered in Milan, Augusti Maximian ruled Italy and Africa. Maximian\u2019s Caesar was <strong>Constantius <\/strong>who ruled from Trier. His territorial responsibility was the least populated portion of the empire: Britain and Gaul.<\/p>\r\n\r\n\r\n[caption id=\"\" align=\"aligncenter\" width=\"539\"]<img src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image13-12.jpeg\" alt=\"A Map of the Roman Empire showing the areas controlled by each of the tetrarchs.\" width=\"539\" height=\"410\" \/> <strong>7.17<\/strong> Map of the Roman Empire under the Tetrarchy, showing the dioceses and the four tetrarchs' zones of influence post-299, after Diocletian and Galerius had exchanged their allocated provinces.<a href=\"#sdfootnote10sym\"><sup>10<\/sup><\/a>[\/caption]\r\n<p class=\"import-Normal\">With the establishment of the Tetrarchy, no emperor spent any length of time in Rome. On the other hand, as a result of Diocletian\u2019s leadership and more skilled and competent administrators, the eastern empire, now known as \u201cRome,\u201d would stand for a thousand years until 1453 when the Ottoman Turks conquered Constantinople.<\/p>\r\n<p class=\"import-Normal\">Let\u2019s examine a manufactured image of Diocletian\u2019s revolutionary political system. We find the sculpture not in Constantinople\u2019s <em>philadelphion <\/em>(open space), where in 305 CE it had been attached to a column by an unknown artist, but in Venice, Italy!<sup><a href=\"#sdfootnote11sym\">11<\/a> <\/sup>After looting Constantinople in 1204, Crusaders brought the 51\u201d tall porphyry (purple marble) sculpture of the <em>Four<\/em> <em>Tetrarchs<\/em> to Saint Mark\u2019s Basilica and had it built into the fa\u00e7ade of the building [image 7.18].<a href=\"#sdfootnote12sym\"><sup>12<\/sup><\/a> Dressed in military garb, the sour, heavy and dour rulers anxiously grasp their swords with their free hands [image 7.19]. In this symbolic representation we can distinguish the bearded Augusti (emperors) [Image 7.20] from the clean-shaven Caesari (subordinates) [image 7.21], but it is impossible to distinguish Diocletian from Maximian. There are no identifiable, individual features. Individualism is gone!<\/p>\r\n\r\n\r\n[caption id=\"\" align=\"alignleft\" width=\"270\"]<img src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image14-8.jpeg\" alt=\"A photo of the Sculpture of four tetrarchs. Two pairs hug each other. It sits in front of a door of the wall of Saint Mark\u2019s Basilica.\" width=\"270\" height=\"360\" \/> <strong>7.18<\/strong> Fourth century CE sculpture of the Four Tetrarchs from Constantinople placed after 1204 into the exterior wall of Saint Mark\u2019s Basilica, Venice, Italy (on the lower left).<a href=\"#sdfootnote14sym\"><sup>14<\/sup><\/a>[\/caption]\r\n\r\n[caption id=\"\" align=\"alignleft\" width=\"274\"]<img src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image15-8.jpeg\" alt=\"A Closer view of the sculpture that reveals the figures holding each other as each puts a hand on his sword.\" width=\"274\" height=\"359\" \/> <strong>7.19<\/strong> Close-up of Fourth century CE sculpture of the Four Tetrarchs.<a href=\"#sdfootnote13sym\"><sup>13<\/sup><\/a>[\/caption]\r\n\r\n<\/div>\r\n&nbsp;\r\n\r\n&nbsp;\r\n\r\n&nbsp;\r\n\r\n&nbsp;\r\n\r\n&nbsp;\r\n\r\n&nbsp;\r\n\r\n&nbsp;\r\n\r\n&nbsp;\r\n\r\n&nbsp;\r\n\r\n&nbsp;\r\n\r\n&nbsp;\r\n\r\n&nbsp;\r\n<div class=\"7.4-brotherly-love-in-turbulent-times\">\r\n\r\n[caption id=\"\" align=\"alignleft\" width=\"328\"]<img src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image16-4.jpeg\" alt=\"A close-up of the bearded figures crowned with simple headdresses.\" width=\"328\" height=\"243\" \/> <strong>7.20<\/strong> The bearded Augusti (Diocletian and Maximian).<a href=\"#sdfootnote15sym\"><sup>15<\/sup><\/a>[\/caption]\r\n\r\n[caption id=\"\" align=\"alignleft\" width=\"318\"]<img src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image17-6.jpeg\" alt=\"A close-up of the un-bearded figures protecting each other.\" width=\"318\" height=\"238\" \/> <strong>7.21<\/strong> The unbearded Caesari (Galerius and Constantius).<a href=\"#sdfootnote16sym\"><sup>16<\/sup><\/a>[\/caption]\r\n\r\n<\/div>\r\n<div><\/div>\r\n<div><\/div>\r\n<div><\/div>\r\n<div><\/div>\r\n<div><\/div>\r\n<div><\/div>\r\n<div><\/div>\r\n<div><\/div>\r\n<div><\/div>\r\n<div><\/div>\r\n<div><\/div>\r\n<div><\/div>\r\n<div class=\"7.4-brotherly-love-in-turbulent-times\">\r\n\r\n[caption id=\"\" align=\"aligncenter\" width=\"223\"]<img src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image18-5.jpeg\" alt=\"A photo of the sculpture for comparison to Trajan\u2019s column. Refer to the text for details.\" width=\"223\" height=\"335\" \/> <strong>7.19<\/strong> Four Tetrarchs.[\/caption]\r\n\r\nIndividualism was not the only value to be disappearing.\u00a0Neither were the figures on this sculpture scaled according to Pythagorean proportions, appreciated as recently as 106-113 CE on <em>Trajan\u2019s<\/em> <em>Column<\/em> [images 7.9 and 7.22]. In a swift turn of events, Humanism was also gone.\r\n\r\n[caption id=\"\" align=\"alignright\" width=\"492\"]<img src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image19-6.jpeg\" alt=\"Detail of Trajan\u2019s column, revealing the change in style between his reign and that of the Tetrarchs.\" width=\"492\" height=\"350\" \/> <strong>7.22<\/strong> Column of Trajan (detail). 113 CE, The Emperor (fourth from the lower right) oversees construction in Rome.<a href=\"#sdfootnote17sym\"><sup>17<\/sup><\/a>[\/caption]\r\n<p class=\"import-Normal\">The four <em>arcons<\/em> were embracing in a desperately hoped-for unity. In theory, the colleagues were supposed to act in concert with each other, issuing laws that were to be observed in both halves of the empire, while each was responsible for defending his own territory. In reality, the Eastern Empire flourished while the Western Empire struggled and neither gave much thought to helping the other. Each saw the other more as a competitor than as a teammate and both worked primarily in their own self-interest. This was not a portrayal of cooperative unity. This \u201cbrotherly love\u201d is no more convincing than the Augustinian implementation of Pax Romana, or for that matter, than the declarative Ara Pacis had been to us. We must admit, that even in Roman times, <em>pax<\/em> and <em>peace <\/em>were not the same.<\/p>\r\n<p class=\"import-Normal\">Before we leave Diocletian, it should be pointed out that he was very pious in his devotion to the Roman gods. It must have caused considerable family stress when both his wife, Prisca, and his daughter, Valeria, converted to Christianity. Furthermore, missing his chance to harness the dynamic element of Christianity for the benefit of the empire, Diocletian began the worst persecution in the history of Christianity. During the ten years of his \u201cfinal suppression,\u201d from 303-313, he issued several imperial edicts:<\/p>\r\n\r\n<ul>\r\n \t<li>He demanded sacrifice to the Roman gods. Noncompliance with this edict led to death or forced labor in the salt mines.<\/li>\r\n \t<li>With the aim of depriving Christians of their leaders and organization, clergy were imprisoned and made by torture to sacrifice to the gods.<\/li>\r\n \t<li>\u201cScriptures\u201d were burned. That requirement raised a dilemma: <em>which documents should be desperately hidden and <\/em><em>which<\/em> <em>could<\/em> <em>be<\/em> <em>burned?<\/em> <em>Just<\/em> <em>what<\/em> <em>does<\/em> <em>a<\/em> <em>\u201cscripture\u201d<\/em> <em>look<\/em> <em>like?<\/em> To get the authority off one\u2019s back, some believers would turn over anything that looked like a \u201cscripture.\u201d Other individuals would be labeled as \u201ctraditores\u201d for their compliance in surrendering holy writings. We can\u2019t help but wonder about early writings which were irrevocably lost due to this edict.<\/li>\r\n \t<li>No Christian could hold Roman citizenship. Therefore, no one could hold a post in the imperial or municipal services, and neither could one appeal a judicial verdict.<\/li>\r\n \t<li>No Christian slaves could be granted freedom.<\/li>\r\n<\/ul>\r\n<p class=\"import-Normal\">It may be argued that no 10-year period was more important for the fortunes of Christianity than this decade. But the persecution failed to force the majority of Christians to recant; instead, the growing popularity of the movement was attracting the kind of hatred that success breeds.<\/p>\r\n<p class=\"import-Normal\">Diocletian retired in 305 and convinced Maximian to do so as well. According to Diocletian\u2019s clear specifications for the Tetrarchy, the two Caesars were move up to the position of Augusti, but the army, and ambitions sons, preferred biological lineage to the non-hereditary succession that had been proposed. The next battle in this era of high treason will be another civil war between the usurper <strong>Maxentius<\/strong> (son of former Augusti Maximian and the son-in-law of Caesar Galerius) against the usurper <strong>Constantine <\/strong>(son of the Caesar <a class=\"rId31\" href=\"https:\/\/www.britannica.com\/biography\/Constantius-I\">Constantius I Chlorus<\/a>).<\/p>\r\n<p class=\"import-Normal\"><strong>References:<\/strong><\/p>\r\n<p class=\"import-Normal\"><a href=\"#sdfootnote1anc\">1<\/a>. Photo by the author, Kathleen J. Hartman, 2018. CC BY-NC 4.0 License<\/p>\r\n<p class=\"import-Normal\"><a href=\"#sdfootnote2anc\">2<\/a>. Ibid.<\/p>\r\n<p class=\"import-Normal\"><a href=\"#sdfootnote3anc\">3<\/a>. Public domain at commons.wikimedia.org\/wiki\/File:Trajan%27s_Column_Panorama.jpeg<\/p>\r\n<p class=\"import-Normal\"><a href=\"#sdfootnote4anc\">4<\/a>. Photos by the author, Kathleen J. Hartman, 2018. CC BY-NC 4.0 License<\/p>\r\n<p class=\"import-Normal\"><a href=\"#sdfootnote5anc\">5<\/a>. Public domain at commons.wikimedia.org\/wiki\/File:AugustusCoinPudukottaiHoardIndia.jpg<\/p>\r\n<p class=\"import-Normal\"><a href=\"#sdfootnote6anc\">6<\/a>. Artstor, library-artstor-org.libdb.ppcc.edu\/asset\/ARTSTOR_103_41822003339007<\/p>\r\n<p class=\"import-Normal\"><a href=\"#sdfootnote7anc\">7<\/a>. Public domain at en.wikipedia.org\/wiki\/Verona_Arena#\/map\/0<\/p>\r\n<p class=\"import-Normal\"><a href=\"#sdfootnote8anc\">8<\/a>. Photo by the author, Kathleen J. Hartman, 2007. CC BY-NC 4.0 License<\/p>\r\n<p class=\"import-Normal\"><a href=\"#sdfootnote9anc\">9<\/a>. From 60-53 BCE Gaius Julius Caesar, Gnaeus Pompeius Magnus and Marcus Licinius Crassus had been joined in a rule-of-three political alliance known as the Triumvirate.<\/p>\r\n<p class=\"import-Normal\"><a href=\"#sdfootnote10anc\">10<\/a>. Public domain at <a class=\"rId32\" href=\"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/0\/07\/Tetrarchy_map3.jpg\">upload.wikimedia.org\/wikipedia\/commons\/0\/07\/Tetrarchy_map3.jpg<\/a><\/p>\r\n<p class=\"import-Normal\"><a href=\"#sdfootnote11anc\">11<\/a>. Public domain at Khan Academy \u201cPortraits of the Four Tetrarchs,\u201d at <a class=\"rId33\" href=\"https:\/\/www.khanacademy.org\/humanities\/ancient-art-civilizations\/roman\/late-empire\/v\/tetrarchs\">https:\/\/www.khanacademy.org\/humanities\/ancient-art-civilizations\/roman\/late-empire\/v\/tetrarchs<\/a><\/p>\r\n<p class=\"import-Normal\"><a href=\"#sdfootnote12anc\">12<\/a>. Named for the Greek word for \u201cpurple,\u201d porphyry is very close to the color of the fabulously expensive shellfish-based purple dye which was used for the purple stripe on the tunics and togas of the Roman Senatorial class. So, porphyry meant Rome and the power of the Caesars. Of course, the Crusaders thought the sculpture belonged here in Italy, closer to \u201creal\u201d Rome, than in pillaged Constantinople!<\/p>\r\n<p class=\"import-Normal\"><a href=\"#sdfootnote13anc\">13<\/a>. Photo by the author, Kathleen J. Hartman, 2016. CC BY-NC 4.0 License<\/p>\r\n<p class=\"import-Normal\"><a href=\"#sdfootnote14anc\">14<\/a>. Ibid.<\/p>\r\n<p class=\"import-Normal\"><a href=\"#sdfootnote15anc\">15<\/a>. Ibid.<\/p>\r\n<p class=\"import-Normal\"><a href=\"#sdfootnote16anc\">16<\/a>. Ibid.<\/p>\r\n<p class=\"import-Normal\"><a href=\"#sdfootnote17anc\">17<\/a>. Photo: <a class=\"rId34\" href=\"https:\/\/www.flickr.com\/photos\/profzucker\/15932829042\/in\/photostream\/\">Steven Zucker,<\/a> CC BY-NC-SA 2.0. Accessed at <a class=\"rId35\" href=\"http:\/\/www.khanacademy.org\/humanities\/ancient-art-civilizations\/roman\/early-empire\/a\/column-of-trajan\">www.khanacademy.org\/humanities\/ancient-art-civilizations\/roman\/early-<\/a> <a class=\"rId36\" href=\"http:\/\/www.khanacademy.org\/humanities\/ancient-art-civilizations\/roman\/early-empire\/a\/column-of-trajan\">empire\/a\/column-of-trajan<\/a><\/p>\r\n<p class=\"import-Normal\"><a href=\"#sdfootnote18anc\">18<\/a>. Photo by the author, Kathleen J. Hartman, 2016. CC BY-NC 4.0 License<\/p>\r\n<p class=\"import-Normal\"><a href=\"#sdfootnote19anc\">19<\/a>. Ibid.<\/p>\r\n<p class=\"import-Normal\"><a href=\"#sdfootnote20anc\">20<\/a>. Public domain at khanacademy.org\/humanities\/ancient-art-civilizations\/roman\/early-empire\/a\/column-of-trajan<\/p>\r\n\r\n<\/div>","rendered":"<div class=\"7.4-brotherly-love-in-turbulent-times\">\n<figure style=\"width: 331px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image2-37.jpeg\" alt=\"A map of the areas between the Netherlands and Rome where trade was common.\" width=\"331\" height=\"182\" \/><figcaption class=\"wp-caption-text\"><strong>7.8<\/strong> Map of Commerce from Rome between 100 BCE to 300 CE. Museum Het Valkhof, Nijmegen, The Netherlands.<sup><a href=\"#sdfootnote1sym\">1<\/a><\/sup><\/figcaption><\/figure>\n<figure id=\"attachment_678\" aria-describedby=\"caption-attachment-678\" style=\"width: 76px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-678 size-medium\" src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image9-19-76x300.jpeg\" alt=\"A photo of Trajan\u2019s column seen from below it.\" width=\"76\" height=\"300\" srcset=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image9-19-76x300.jpeg 76w, https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image9-19-65x257.jpeg 65w, https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image9-19.jpeg 151w\" sizes=\"auto, (max-width: 76px) 100vw, 76px\" \/><figcaption id=\"caption-attachment-678\" class=\"wp-caption-text\"><strong>7.9<\/strong> Trajan&#8217;s Column. 106-113 CE, Rome.<a href=\"#sdfootnote3sym\"><sup>3<\/sup><\/a><\/figcaption><\/figure>\n<p class=\"import-Normal\">Imagine yourself as a soldier in the Roman Legion. You\u2019ve been serving in the oldest city in The Netherlands, Nijmegen [image 7.8]. The date is year 15 of Trajan\u2019s Reign (113 CE). Trajan has been expanding the empire of 50 million people to its greatest extent, 3.5 million square miles. Being an effective Roman general, Trajan\u2019s great military victories have been commemorated with classically influenced columns and inscriptions, sculptures and triumphal arches [image 7.9]. Proper towns have been built with paved streets, water supply and a forum with its administrative basilica, markets and temples. Additionally, every settlement has <em>commoda <\/em>(people\u2019s palaces): stadia, circuses, public baths and amphitheaters.<\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<figure style=\"width: 338px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" style=\"color: #373d3f;font-weight: bold;font-size: 1em\" src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image3-35.jpeg\" alt=\"Gold coins scattered across a surface.\" width=\"338\" height=\"221\" \/><figcaption class=\"wp-caption-text\"><strong>7.10<\/strong> Solidus. Unestablished date, Museum Het Valkhof, Nijmegen.<a href=\"#sdfootnote2sym\"><sup>2<\/sup><\/a><\/figcaption><\/figure>\n<div class=\"7.4-brotherly-love-in-turbulent-times\">\n<p class=\"import-Normal\">As a member of the Legion you have been paid a basic wage of three <em>solidi<\/em> a year [image 7.10]. It was from this coin that future legionnaires will be known as \u201csoldiers.\u201d (The German language turned the word <em>solidus<\/em> into\u00a0<em>skelding,<\/em> the origin of <em>shilling<\/em>.)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<figure id=\"attachment_1191\" aria-describedby=\"caption-attachment-1191\" style=\"width: 259px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1191\" src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/Image-7.11--250x300.jpg\" alt=\"A bronze sheet with words inscribed on it.\" width=\"259\" height=\"311\" srcset=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/Image-7.11--250x300.jpg 250w, https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/Image-7.11--65x78.jpg 65w, https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/Image-7.11--225x270.jpg 225w, https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/Image-7.11--350x420.jpg 350w, https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/Image-7.11-.jpg 550w\" sizes=\"auto, (max-width: 259px) 100vw, 259px\" \/><figcaption id=\"caption-attachment-1191\" class=\"wp-caption-text\"><strong>7.11<\/strong> and <strong>7.12<\/strong> Two panels of a Roman military diploma. Unestablished date, Museum Het Valkhof, Nijmegen.<a href=\"#sdfootnote4sym\"><sup>4<\/sup><\/a><\/figcaption><\/figure>\n<figure id=\"attachment_1192\" aria-describedby=\"caption-attachment-1192\" style=\"width: 383px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1192\" src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/Image-7.12--300x242.jpg\" alt=\"A second bronze sheet with words inscribed on it.\" width=\"383\" height=\"309\" srcset=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/Image-7.12--300x242.jpg 300w, https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/Image-7.12--768x619.jpg 768w, https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/Image-7.12--65x52.jpg 65w, https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/Image-7.12--225x181.jpg 225w, https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/Image-7.12--350x282.jpg 350w, https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/Image-7.12-.jpg 825w\" sizes=\"auto, (max-width: 383px) 100vw, 383px\" \/><figcaption id=\"caption-attachment-1192\" class=\"wp-caption-text\"><strong>7.12<\/strong><\/figcaption><\/figure>\n<p class=\"import-Normal\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Upon finishing your service you received a copy of your military record [both halves, images 7.11 and 7.12]. This small folding bronze double tablet, your <em>diploma,<\/em> <em>a<\/em>uthorized your rights of Roman citizenship.<\/p>\n<figure style=\"width: 179px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image8-23.jpeg\" alt=\"A gold coin with the profile of Augustus wearing a civic crown. The image is idealized.\" width=\"179\" height=\"177\" \/><figcaption class=\"wp-caption-text\"><strong>7.13<\/strong> Augustus Coin found in the Pudukottai Hoard India. 27 BCE-14 CE, British Museum.<a href=\"#sdfootnote5sym\"><sup>5<\/sup><\/a><\/figcaption><\/figure>\n<p class=\"import-Normal\">By studying the map, the coins and the diploma (all from the Museum Het Valkhof, Nijmegen, The Netherlands) we can deduce several characteristics of Roman civilization: trade, roads, citizenship, a single code of laws, a unified currency, soldiers and enforced peace of (at the time of Trajan) 400,000 men. <em>Pax Romana <\/em>was marvelous for spreading the Roman values of Authoritarianism, Organization and Utilitarianism. Though the \u201cpeace\u201d was without the political freedom as the Greeks had understood it and more limited than had been experienced in Republican Rome, it was a more continuous peace than the Mediterranean had ever known. However, like an <em>autostrada <\/em>which goes in two directions, that ordered civilization also had \u201concoming\u201d traffic. Lured by relative stability and security, cultivated land and wide borders, barbarian gladiators, slaves and freed-men poured into the army and then into Roman society.<\/p>\n<p>The ordered civilization of Pax Romana ended with one long period of civil wars, usurpations and violent transfers of power. Between 235 and 260 CE more than 20 emperors took the throne, and all but one died violently, either in battle against Roman enemies or through assassination or lynching. The myth of the so-called <em>divine <\/em>emperor [image 7.13] has been cancelled out. Goodbye, also, Humanism and Individualism. For the foreseeable future, Authoritarianism will be a significant value.<\/p>\n<p class=\"import-Normal\">The time of Roman power and grandeur had passed. With the crumbling of Rome the empire was plunged into military anarchy. In an effort to control the far-flung empire, power was given to local leaders. The imperially sanctioned bureaucrats raised taxes, doubled the size of the army and devalued the currency, but the economy continued to spiral downward with deeper and deeper hyperinflation. Without money, and having lost their confident can-do Roman spirit, public building stopped almost completely. Urban centers were depopulated as inhabitants fled to the countryside for safety. Taking up the roads, citizens built city walls. Thus it was that hill towns in Italy and Spain would develop different accents, dialects, breads, sweets, pasta shapes, histories and myths.<\/p>\n<figure style=\"width: 283px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image10-18.jpeg\" alt=\"A bird\u2019s eye drawing of Verona with city walls, an arena and the Adige river included.\" width=\"283\" height=\"181\" \/><figcaption class=\"wp-caption-text\"><strong>7.14<\/strong> Citt\u00e0 Antica, Verona. 1618.<a href=\"#sdfootnote6sym\"><sup>6<\/sup><\/a><\/figcaption><\/figure>\n<figure style=\"width: 222px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image11.png\" alt=\"A map of modern Verona, a much larger city without walls or an indication of an arena.\" width=\"222\" height=\"184\" \/><figcaption class=\"wp-caption-text\"><strong>7.15<\/strong> Modern city map of Verona.<a href=\"#sdfootnote7sym\"><sup>7<\/sup><\/a><\/figcaption><\/figure>\n<figure style=\"width: 177px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image12-11.jpeg\" alt=\"A photo of a piece of the remaining city wall. A car is parked on each side of it.\" width=\"177\" height=\"260\" \/><figcaption class=\"wp-caption-text\"><strong>7.16<\/strong> Cut in the ancient city wall of Verona.<a href=\"#sdfootnote8sym\"><sup>8<\/sup><\/a><\/figcaption><\/figure>\n<p class=\"import-Normal\">These reused paving stones may still be seen in modern Verona, Italy. The protective city walls are evident in the reconstructed vision of the old fortification of <em>Citt\u00e0 Antica <\/em>between the Adige River and the Via Dei Partigiani [image 7.14]. Modern-day roads [image 7.15] were shaped by that fortification, with an occasional need to cut through those walls. We can still see the stacked paving stones from which those defensive walls had been built [image 7.16].<\/p>\n<p class=\"import-Normal\">Seeking to bring some stability to the far-flung Empire, openly autocratic <strong>Diocletian <\/strong>(r. 284-305) expanded upon a notion of joint rule which had been tried earlier in Republican Rome.9 In 293 Diocletian ripped away all remaining fa\u00e7ades of republicanism with the creation of a <strong>Tetrarchy<\/strong>, a rule-of-four. By dividing the empire in half he created the <strong>Western <\/strong><strong>Roman Empire <\/strong>and the <strong>Eastern Roman<\/strong> <strong>Empire <\/strong>(also to be known as the <strong>Byzantine <\/strong>Empire). These two divisions were further subdivided into four quadrants [image 7.17]. The four new dominions were smaller and more manageable. The <strong>Augustus <\/strong>(emperor) Diocletian maintained his rule of the eastern quarter (from Nicomedia in Bithynia, Thrace, Asia, and Egypt). Conveniently for him, this area had greater economic and demographic resources and was inaccessible to those pesky Germanic barbarians. His <strong>Caesar <\/strong>(\u201cchosen successor\u201d), <strong>Galerius <\/strong>(ruling from Thessalonike), was responsible for the Danube frontier and the Balkans. In the west Diocletian elevated one of his officers, <strong>Maximian<\/strong>, to an equal position of co- emperor. Headquartered in Milan, Augusti Maximian ruled Italy and Africa. Maximian\u2019s Caesar was <strong>Constantius <\/strong>who ruled from Trier. His territorial responsibility was the least populated portion of the empire: Britain and Gaul.<\/p>\n<figure style=\"width: 539px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image13-12.jpeg\" alt=\"A Map of the Roman Empire showing the areas controlled by each of the tetrarchs.\" width=\"539\" height=\"410\" \/><figcaption class=\"wp-caption-text\"><strong>7.17<\/strong> Map of the Roman Empire under the Tetrarchy, showing the dioceses and the four tetrarchs&#8217; zones of influence post-299, after Diocletian and Galerius had exchanged their allocated provinces.<a href=\"#sdfootnote10sym\"><sup>10<\/sup><\/a><\/figcaption><\/figure>\n<p class=\"import-Normal\">With the establishment of the Tetrarchy, no emperor spent any length of time in Rome. On the other hand, as a result of Diocletian\u2019s leadership and more skilled and competent administrators, the eastern empire, now known as \u201cRome,\u201d would stand for a thousand years until 1453 when the Ottoman Turks conquered Constantinople.<\/p>\n<p class=\"import-Normal\">Let\u2019s examine a manufactured image of Diocletian\u2019s revolutionary political system. We find the sculpture not in Constantinople\u2019s <em>philadelphion <\/em>(open space), where in 305 CE it had been attached to a column by an unknown artist, but in Venice, Italy!<sup><a href=\"#sdfootnote11sym\">11<\/a> <\/sup>After looting Constantinople in 1204, Crusaders brought the 51\u201d tall porphyry (purple marble) sculpture of the <em>Four<\/em> <em>Tetrarchs<\/em> to Saint Mark\u2019s Basilica and had it built into the fa\u00e7ade of the building [image 7.18].<a href=\"#sdfootnote12sym\"><sup>12<\/sup><\/a> Dressed in military garb, the sour, heavy and dour rulers anxiously grasp their swords with their free hands [image 7.19]. In this symbolic representation we can distinguish the bearded Augusti (emperors) [Image 7.20] from the clean-shaven Caesari (subordinates) [image 7.21], but it is impossible to distinguish Diocletian from Maximian. There are no identifiable, individual features. Individualism is gone!<\/p>\n<figure style=\"width: 270px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image14-8.jpeg\" alt=\"A photo of the Sculpture of four tetrarchs. Two pairs hug each other. It sits in front of a door of the wall of Saint Mark\u2019s Basilica.\" width=\"270\" height=\"360\" \/><figcaption class=\"wp-caption-text\"><strong>7.18<\/strong> Fourth century CE sculpture of the Four Tetrarchs from Constantinople placed after 1204 into the exterior wall of Saint Mark\u2019s Basilica, Venice, Italy (on the lower left).<a href=\"#sdfootnote14sym\"><sup>14<\/sup><\/a><\/figcaption><\/figure>\n<figure style=\"width: 274px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image15-8.jpeg\" alt=\"A Closer view of the sculpture that reveals the figures holding each other as each puts a hand on his sword.\" width=\"274\" height=\"359\" \/><figcaption class=\"wp-caption-text\"><strong>7.19<\/strong> Close-up of Fourth century CE sculpture of the Four Tetrarchs.<a href=\"#sdfootnote13sym\"><sup>13<\/sup><\/a><\/figcaption><\/figure>\n<\/div>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<div class=\"7.4-brotherly-love-in-turbulent-times\">\n<figure style=\"width: 328px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image16-4.jpeg\" alt=\"A close-up of the bearded figures crowned with simple headdresses.\" width=\"328\" height=\"243\" \/><figcaption class=\"wp-caption-text\"><strong>7.20<\/strong> The bearded Augusti (Diocletian and Maximian).<a href=\"#sdfootnote15sym\"><sup>15<\/sup><\/a><\/figcaption><\/figure>\n<figure style=\"width: 318px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image17-6.jpeg\" alt=\"A close-up of the un-bearded figures protecting each other.\" width=\"318\" height=\"238\" \/><figcaption class=\"wp-caption-text\"><strong>7.21<\/strong> The unbearded Caesari (Galerius and Constantius).<a href=\"#sdfootnote16sym\"><sup>16<\/sup><\/a><\/figcaption><\/figure>\n<\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div class=\"7.4-brotherly-love-in-turbulent-times\">\n<figure style=\"width: 223px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image18-5.jpeg\" alt=\"A photo of the sculpture for comparison to Trajan\u2019s column. Refer to the text for details.\" width=\"223\" height=\"335\" \/><figcaption class=\"wp-caption-text\"><strong>7.19<\/strong> Four Tetrarchs.<\/figcaption><\/figure>\n<p>Individualism was not the only value to be disappearing.\u00a0Neither were the figures on this sculpture scaled according to Pythagorean proportions, appreciated as recently as 106-113 CE on <em>Trajan\u2019s<\/em> <em>Column<\/em> [images 7.9 and 7.22]. In a swift turn of events, Humanism was also gone.<\/p>\n<figure style=\"width: 492px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-content\/uploads\/sites\/194\/2024\/07\/image19-6.jpeg\" alt=\"Detail of Trajan\u2019s column, revealing the change in style between his reign and that of the Tetrarchs.\" width=\"492\" height=\"350\" \/><figcaption class=\"wp-caption-text\"><strong>7.22<\/strong> Column of Trajan (detail). 113 CE, The Emperor (fourth from the lower right) oversees construction in Rome.<a href=\"#sdfootnote17sym\"><sup>17<\/sup><\/a><\/figcaption><\/figure>\n<p class=\"import-Normal\">The four <em>arcons<\/em> were embracing in a desperately hoped-for unity. In theory, the colleagues were supposed to act in concert with each other, issuing laws that were to be observed in both halves of the empire, while each was responsible for defending his own territory. In reality, the Eastern Empire flourished while the Western Empire struggled and neither gave much thought to helping the other. Each saw the other more as a competitor than as a teammate and both worked primarily in their own self-interest. This was not a portrayal of cooperative unity. This \u201cbrotherly love\u201d is no more convincing than the Augustinian implementation of Pax Romana, or for that matter, than the declarative Ara Pacis had been to us. We must admit, that even in Roman times, <em>pax<\/em> and <em>peace <\/em>were not the same.<\/p>\n<p class=\"import-Normal\">Before we leave Diocletian, it should be pointed out that he was very pious in his devotion to the Roman gods. It must have caused considerable family stress when both his wife, Prisca, and his daughter, Valeria, converted to Christianity. Furthermore, missing his chance to harness the dynamic element of Christianity for the benefit of the empire, Diocletian began the worst persecution in the history of Christianity. During the ten years of his \u201cfinal suppression,\u201d from 303-313, he issued several imperial edicts:<\/p>\n<ul>\n<li>He demanded sacrifice to the Roman gods. Noncompliance with this edict led to death or forced labor in the salt mines.<\/li>\n<li>With the aim of depriving Christians of their leaders and organization, clergy were imprisoned and made by torture to sacrifice to the gods.<\/li>\n<li>\u201cScriptures\u201d were burned. That requirement raised a dilemma: <em>which documents should be desperately hidden and <\/em><em>which<\/em> <em>could<\/em> <em>be<\/em> <em>burned?<\/em> <em>Just<\/em> <em>what<\/em> <em>does<\/em> <em>a<\/em> <em>\u201cscripture\u201d<\/em> <em>look<\/em> <em>like?<\/em> To get the authority off one\u2019s back, some believers would turn over anything that looked like a \u201cscripture.\u201d Other individuals would be labeled as \u201ctraditores\u201d for their compliance in surrendering holy writings. We can\u2019t help but wonder about early writings which were irrevocably lost due to this edict.<\/li>\n<li>No Christian could hold Roman citizenship. Therefore, no one could hold a post in the imperial or municipal services, and neither could one appeal a judicial verdict.<\/li>\n<li>No Christian slaves could be granted freedom.<\/li>\n<\/ul>\n<p class=\"import-Normal\">It may be argued that no 10-year period was more important for the fortunes of Christianity than this decade. But the persecution failed to force the majority of Christians to recant; instead, the growing popularity of the movement was attracting the kind of hatred that success breeds.<\/p>\n<p class=\"import-Normal\">Diocletian retired in 305 and convinced Maximian to do so as well. According to Diocletian\u2019s clear specifications for the Tetrarchy, the two Caesars were move up to the position of Augusti, but the army, and ambitions sons, preferred biological lineage to the non-hereditary succession that had been proposed. The next battle in this era of high treason will be another civil war between the usurper <strong>Maxentius<\/strong> (son of former Augusti Maximian and the son-in-law of Caesar Galerius) against the usurper <strong>Constantine <\/strong>(son of the Caesar <a class=\"rId31\" href=\"https:\/\/www.britannica.com\/biography\/Constantius-I\">Constantius I Chlorus<\/a>).<\/p>\n<p class=\"import-Normal\"><strong>References:<\/strong><\/p>\n<p class=\"import-Normal\"><a href=\"#sdfootnote1anc\">1<\/a>. Photo by the author, Kathleen J. Hartman, 2018. CC BY-NC 4.0 License<\/p>\n<p class=\"import-Normal\"><a href=\"#sdfootnote2anc\">2<\/a>. Ibid.<\/p>\n<p class=\"import-Normal\"><a href=\"#sdfootnote3anc\">3<\/a>. Public domain at commons.wikimedia.org\/wiki\/File:Trajan%27s_Column_Panorama.jpeg<\/p>\n<p class=\"import-Normal\"><a href=\"#sdfootnote4anc\">4<\/a>. Photos by the author, Kathleen J. Hartman, 2018. CC BY-NC 4.0 License<\/p>\n<p class=\"import-Normal\"><a href=\"#sdfootnote5anc\">5<\/a>. Public domain at commons.wikimedia.org\/wiki\/File:AugustusCoinPudukottaiHoardIndia.jpg<\/p>\n<p class=\"import-Normal\"><a href=\"#sdfootnote6anc\">6<\/a>. Artstor, library-artstor-org.libdb.ppcc.edu\/asset\/ARTSTOR_103_41822003339007<\/p>\n<p class=\"import-Normal\"><a href=\"#sdfootnote7anc\">7<\/a>. Public domain at en.wikipedia.org\/wiki\/Verona_Arena#\/map\/0<\/p>\n<p class=\"import-Normal\"><a href=\"#sdfootnote8anc\">8<\/a>. Photo by the author, Kathleen J. Hartman, 2007. CC BY-NC 4.0 License<\/p>\n<p class=\"import-Normal\"><a href=\"#sdfootnote9anc\">9<\/a>. From 60-53 BCE Gaius Julius Caesar, Gnaeus Pompeius Magnus and Marcus Licinius Crassus had been joined in a rule-of-three political alliance known as the Triumvirate.<\/p>\n<p class=\"import-Normal\"><a href=\"#sdfootnote10anc\">10<\/a>. Public domain at <a class=\"rId32\" href=\"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/0\/07\/Tetrarchy_map3.jpg\">upload.wikimedia.org\/wikipedia\/commons\/0\/07\/Tetrarchy_map3.jpg<\/a><\/p>\n<p class=\"import-Normal\"><a href=\"#sdfootnote11anc\">11<\/a>. Public domain at Khan Academy \u201cPortraits of the Four Tetrarchs,\u201d at <a class=\"rId33\" href=\"https:\/\/www.khanacademy.org\/humanities\/ancient-art-civilizations\/roman\/late-empire\/v\/tetrarchs\">https:\/\/www.khanacademy.org\/humanities\/ancient-art-civilizations\/roman\/late-empire\/v\/tetrarchs<\/a><\/p>\n<p class=\"import-Normal\"><a href=\"#sdfootnote12anc\">12<\/a>. Named for the Greek word for \u201cpurple,\u201d porphyry is very close to the color of the fabulously expensive shellfish-based purple dye which was used for the purple stripe on the tunics and togas of the Roman Senatorial class. So, porphyry meant Rome and the power of the Caesars. Of course, the Crusaders thought the sculpture belonged here in Italy, closer to \u201creal\u201d Rome, than in pillaged Constantinople!<\/p>\n<p class=\"import-Normal\"><a href=\"#sdfootnote13anc\">13<\/a>. Photo by the author, Kathleen J. Hartman, 2016. CC BY-NC 4.0 License<\/p>\n<p class=\"import-Normal\"><a href=\"#sdfootnote14anc\">14<\/a>. Ibid.<\/p>\n<p class=\"import-Normal\"><a href=\"#sdfootnote15anc\">15<\/a>. Ibid.<\/p>\n<p class=\"import-Normal\"><a href=\"#sdfootnote16anc\">16<\/a>. Ibid.<\/p>\n<p class=\"import-Normal\"><a href=\"#sdfootnote17anc\">17<\/a>. Photo: <a class=\"rId34\" href=\"https:\/\/www.flickr.com\/photos\/profzucker\/15932829042\/in\/photostream\/\">Steven Zucker,<\/a> CC BY-NC-SA 2.0. Accessed at <a class=\"rId35\" href=\"http:\/\/www.khanacademy.org\/humanities\/ancient-art-civilizations\/roman\/early-empire\/a\/column-of-trajan\">www.khanacademy.org\/humanities\/ancient-art-civilizations\/roman\/early-<\/a> <a class=\"rId36\" href=\"http:\/\/www.khanacademy.org\/humanities\/ancient-art-civilizations\/roman\/early-empire\/a\/column-of-trajan\">empire\/a\/column-of-trajan<\/a><\/p>\n<p class=\"import-Normal\"><a href=\"#sdfootnote18anc\">18<\/a>. Photo by the author, Kathleen J. Hartman, 2016. CC BY-NC 4.0 License<\/p>\n<p class=\"import-Normal\"><a href=\"#sdfootnote19anc\">19<\/a>. Ibid.<\/p>\n<p class=\"import-Normal\"><a href=\"#sdfootnote20anc\">20<\/a>. Public domain at khanacademy.org\/humanities\/ancient-art-civilizations\/roman\/early-empire\/a\/column-of-trajan<\/p>\n<\/div>\n","protected":false},"author":101,"menu_order":4,"template":"","meta":{"pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-797","chapter","type-chapter","status-publish","hentry"],"part":397,"_links":{"self":[{"href":"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-json\/pressbooks\/v2\/chapters\/797","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-json\/wp\/v2\/users\/101"}],"version-history":[{"count":6,"href":"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-json\/pressbooks\/v2\/chapters\/797\/revisions"}],"predecessor-version":[{"id":1597,"href":"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-json\/pressbooks\/v2\/chapters\/797\/revisions\/1597"}],"part":[{"href":"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-json\/pressbooks\/v2\/parts\/397"}],"metadata":[{"href":"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-json\/pressbooks\/v2\/chapters\/797\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-json\/wp\/v2\/media?parent=797"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-json\/pressbooks\/v2\/chapter-type?post=797"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-json\/wp\/v2\/contributor?post=797"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/pressbooks.ccconline.org\/ppschum1021earlycivilizations\/wp-json\/wp\/v2\/license?post=797"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}