{"id":267,"date":"2023-04-05T03:34:33","date_gmt":"2023-04-05T03:34:33","guid":{"rendered":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/chapter\/__unknown__\/"},"modified":"2026-08-08T20:36:28","modified_gmt":"2026-08-08T20:36:28","slug":"__unknown__","status":"publish","type":"chapter","link":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/chapter\/__unknown__\/","title":{"raw":"Outline","rendered":"Outline"},"content":{"raw":"<div class=\"__UNKNOWN__\">\r\n<p class=\"import-Normal\"><strong>1. <\/strong><strong>Introduction<\/strong><\/p>\r\n<p class=\"import-Normal\"><strong>2. <\/strong><strong>Fundamental Concepts<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Epistemology<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Content and Context (Denotation and Connotation)<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Logos and Mythos<\/p>\r\n<p class=\"import-Normal\"><strong>3. <\/strong><strong>Context and Culture<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Paths to Context<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Context Through Experience: Recall and Recognition<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Culturally Bound Expectations<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Context Through Granularity: The Devil\u2019s in the Details<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Context Through Modality: Preferences and Biases<\/p>\r\n<p class=\"import-Normal\"><strong>4. <\/strong><strong>From Spirituality to Religion<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Animism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Spirituality<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Supernatural<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Relating Spirituality to Everyday Life<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Theism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Pantheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Panentheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Polytheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Hard Polytheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Soft Polytheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Religion<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Personalized Religion<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Organized (Collective\/Community) Religion<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Mergers of Tradition<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Who\u2019s In Charge, Here?<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Monotheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Inclusive Monotheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Exclusive Monotheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">An Abusive Parent<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Enter Dualism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Henotheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Monolatry<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Kathenotheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Other Relatives of Dualistic Cosmology<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Duotheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Bitheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Ditheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Transcendence<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Uncertainty and Apathy<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Deism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Agnosticism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Voices For the Opposition<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Atheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Antitheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Humanism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Non-Committal Views<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Autotheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Ietsism<\/p>\r\n<p class=\"import-Normal\"><strong>5. <\/strong><strong>Pagans, Heathens, Infidels, and Heretics<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Pagan<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Heretics and Heresy<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Julian the Apostate: Looking Back<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">From Bumpkin to Sinner<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Enter the Heathens<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Western Infidels<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Jesus (the) Christ<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">\u201cThe Christ\u201d<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Christian<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Modern Borrowings: Pagans, Wiccans, and Druids<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">(Neo)Pagan<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Wicca<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Druidism\/Druidry<\/p>\r\n<p class=\"import-Normal\"><strong>6. <\/strong><strong>Interpretation and Exploration of Myths<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Areas of Focus<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">As a Belief System<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">As Disguised History<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">As Disguised Philosophy or Allegory<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">As Fables Illustrating Moral Truths<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">As Allegories of Natural Events or Pre-Scientific Explanations<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">As Charters for Customs, Institutions, or Beliefs<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">As Religious Power and Explanations of Religious Rituals<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">As Psychological Archetypes and Models of Social Norms<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">As Simple Stories<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Joseph Campbell and His Influences<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Carl G. Jung (1875 \u2013 1961)<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Structuralists<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">Claud Levi-Strauss (1908 \u2013 2009)<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">Vladimir Propp (1895 \u2013 1970)<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">Walter Burkert (1931 \u2013 2015)<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Joseph Campbell (1904 \u2013 1987)<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">The Monomyth<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">Mythic Relevance and Crystallization<\/p>\r\n<p class=\"import-Normal\"><strong>7. <\/strong><strong>The Four Functions and Their Archetypes<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Reading the Mythic Structure Diagram<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Imposing Logos on Mythos<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Archetypes of the Functions<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Limits of Labels<\/p>\r\n<p class=\"import-Normal\"><strong>8. <\/strong><strong>The Mystical Function and the Primal Goddess<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Protology: Automatic Myths of Origin<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The First Steps Away from Animism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Growth of the Goddess<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Demotion of the Goddess<\/p>\r\n<p class=\"import-Normal\"><strong>9. <\/strong><strong>The Cosmological Function and the King God<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Protology: Architectural Myths of Origin<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">A Structured, Orderly World<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Linear and Cyclical Time<\/p>\r\n<p class=\"import-Normal\"><strong>10. <\/strong><strong>The Sociological Function and the Trickster<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Trickster as Admonisher<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Trickster as Counselor<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Composite Tricksters<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Most Human of the Archetypes<\/p>\r\n<p class=\"import-Normal\"><strong>11. <\/strong><strong>The Pedagogical Function and the Heroic<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Vocabulary Notes<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Nature of the Heroic Archetype<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Intentional Heroic<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Accidental (Serendipitous) Heroic<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Reluctant (Forced) Heroic<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Distributed Heroic<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Aggregate Heroic<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Sequential Heroic<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Partite Heroic<\/p>\r\n<p class=\"import-Normal\"><strong>12. <\/strong><strong>The Heroic Journey<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Early Explorations<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Otto Rank\u2019s Heroic Path<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Lord Raglan\u2019s Heroic Path<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Joseph Campbell<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Christopher Vogler: Heroism as a 12-Step Program<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Departure Phase<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">The Ordinary World<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">The Call to Adventure<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">Refusal of the Call<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">Meeting with the Mentor\/Sage\/Wise One<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 144pt;\">Active and Passive Forces<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">Crossing the First Threshold<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Fulfillment Phase<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">Tests, Allies, and Enemies<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">(Approach to) the Inmost Cave<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">The Ordeal<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">The Reward<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Return Phase<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">The Road Back<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">Resurrection (Purification)<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">Return With the Elixir<\/p>\r\n<p class=\"import-Normal\"><strong>13. <\/strong><strong>The Relatability and Relativity of the Heroic<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Legend vs Myth<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Relativity of the Heroic<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Problem of the Superhero<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Problem of the White Hat Hero<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Problem of the Dark Hero\/Anti-hero\/Sympathetic Villain<\/p>\r\n<p class=\"import-Normal\"><strong>14. <\/strong><strong>Bibliography<\/strong><\/p>\r\n\r\n<\/div>","rendered":"<div class=\"__UNKNOWN__\">\n<p class=\"import-Normal\"><strong>1. <\/strong><strong>Introduction<\/strong><\/p>\n<p class=\"import-Normal\"><strong>2. <\/strong><strong>Fundamental Concepts<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Epistemology<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Content and Context (Denotation and Connotation)<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Logos and Mythos<\/p>\n<p class=\"import-Normal\"><strong>3. <\/strong><strong>Context and Culture<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Paths to Context<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Context Through Experience: Recall and Recognition<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Culturally Bound Expectations<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Context Through Granularity: The Devil\u2019s in the Details<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Context Through Modality: Preferences and Biases<\/p>\n<p class=\"import-Normal\"><strong>4. <\/strong><strong>From Spirituality to Religion<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Animism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Spirituality<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Supernatural<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Relating Spirituality to Everyday Life<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Theism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Pantheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Panentheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Polytheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Hard Polytheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Soft Polytheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Religion<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Personalized Religion<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Organized (Collective\/Community) Religion<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Mergers of Tradition<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Who\u2019s In Charge, Here?<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Monotheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Inclusive Monotheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Exclusive Monotheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">An Abusive Parent<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Enter Dualism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Henotheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Monolatry<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Kathenotheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Other Relatives of Dualistic Cosmology<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Duotheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Bitheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Ditheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Transcendence<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Uncertainty and Apathy<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Deism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Agnosticism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Voices For the Opposition<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Atheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Antitheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Humanism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Non-Committal Views<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Autotheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Ietsism<\/p>\n<p class=\"import-Normal\"><strong>5. <\/strong><strong>Pagans, Heathens, Infidels, and Heretics<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Pagan<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Heretics and Heresy<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Julian the Apostate: Looking Back<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">From Bumpkin to Sinner<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Enter the Heathens<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Western Infidels<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Jesus (the) Christ<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">\u201cThe Christ\u201d<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Christian<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Modern Borrowings: Pagans, Wiccans, and Druids<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">(Neo)Pagan<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Wicca<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Druidism\/Druidry<\/p>\n<p class=\"import-Normal\"><strong>6. <\/strong><strong>Interpretation and Exploration of Myths<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Areas of Focus<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">As a Belief System<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">As Disguised History<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">As Disguised Philosophy or Allegory<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">As Fables Illustrating Moral Truths<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">As Allegories of Natural Events or Pre-Scientific Explanations<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">As Charters for Customs, Institutions, or Beliefs<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">As Religious Power and Explanations of Religious Rituals<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">As Psychological Archetypes and Models of Social Norms<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">As Simple Stories<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Joseph Campbell and His Influences<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Carl G. Jung (1875 \u2013 1961)<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Structuralists<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">Claud Levi-Strauss (1908 \u2013 2009)<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">Vladimir Propp (1895 \u2013 1970)<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">Walter Burkert (1931 \u2013 2015)<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Joseph Campbell (1904 \u2013 1987)<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">The Monomyth<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">Mythic Relevance and Crystallization<\/p>\n<p class=\"import-Normal\"><strong>7. <\/strong><strong>The Four Functions and Their Archetypes<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Reading the Mythic Structure Diagram<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Imposing Logos on Mythos<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Archetypes of the Functions<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Limits of Labels<\/p>\n<p class=\"import-Normal\"><strong>8. <\/strong><strong>The Mystical Function and the Primal Goddess<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Protology: Automatic Myths of Origin<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The First Steps Away from Animism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Growth of the Goddess<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Demotion of the Goddess<\/p>\n<p class=\"import-Normal\"><strong>9. <\/strong><strong>The Cosmological Function and the King God<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Protology: Architectural Myths of Origin<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">A Structured, Orderly World<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Linear and Cyclical Time<\/p>\n<p class=\"import-Normal\"><strong>10. <\/strong><strong>The Sociological Function and the Trickster<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Trickster as Admonisher<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Trickster as Counselor<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Composite Tricksters<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Most Human of the Archetypes<\/p>\n<p class=\"import-Normal\"><strong>11. <\/strong><strong>The Pedagogical Function and the Heroic<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Vocabulary Notes<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Nature of the Heroic Archetype<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Intentional Heroic<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Accidental (Serendipitous) Heroic<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Reluctant (Forced) Heroic<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Distributed Heroic<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Aggregate Heroic<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Sequential Heroic<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Partite Heroic<\/p>\n<p class=\"import-Normal\"><strong>12. <\/strong><strong>The Heroic Journey<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Early Explorations<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Otto Rank\u2019s Heroic Path<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">Lord Raglan\u2019s Heroic Path<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Joseph Campbell<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Christopher Vogler: Heroism as a 12-Step Program<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Departure Phase<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">The Ordinary World<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">The Call to Adventure<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">Refusal of the Call<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">Meeting with the Mentor\/Sage\/Wise One<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 144pt;\">Active and Passive Forces<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">Crossing the First Threshold<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Fulfillment Phase<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">Tests, Allies, and Enemies<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">(Approach to) the Inmost Cave<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">The Ordeal<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">The Reward<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Return Phase<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">The Road Back<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">Resurrection (Purification)<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt;\">Return With the Elixir<\/p>\n<p class=\"import-Normal\"><strong>13. <\/strong><strong>The Relatability and Relativity of the Heroic<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">Legend vs Myth<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt;\">The Relativity of the Heroic<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Problem of the Superhero<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Problem of the White Hat Hero<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt;\">The Problem of the Dark Hero\/Anti-hero\/Sympathetic Villain<\/p>\n<p class=\"import-Normal\"><strong>14. <\/strong><strong>Bibliography<\/strong><\/p>\n<\/div>\n","protected":false},"author":101,"menu_order":1,"template":"","meta":{"pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-267","chapter","type-chapter","status-publish","hentry"],"part":3,"_links":{"self":[{"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/pressbooks\/v2\/chapters\/267","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/wp\/v2\/users\/101"}],"version-history":[{"count":3,"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/pressbooks\/v2\/chapters\/267\/revisions"}],"predecessor-version":[{"id":500,"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/pressbooks\/v2\/chapters\/267\/revisions\/500"}],"part":[{"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/pressbooks\/v2\/parts\/3"}],"metadata":[{"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/pressbooks\/v2\/chapters\/267\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/wp\/v2\/media?parent=267"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/pressbooks\/v2\/chapter-type?post=267"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/wp\/v2\/contributor?post=267"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/wp\/v2\/license?post=267"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}