{"id":267,"date":"2023-04-05T03:34:33","date_gmt":"2023-04-05T03:34:33","guid":{"rendered":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/chapter\/__unknown__\/"},"modified":"2023-04-05T04:12:41","modified_gmt":"2023-04-05T04:12:41","slug":"__unknown__","status":"publish","type":"chapter","link":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/chapter\/__unknown__\/","title":{"raw":"Outline","rendered":"Outline"},"content":{"raw":"<div class=\"__UNKNOWN__\">\r\n<p class=\"import-Normal\"><strong>1. <\/strong><strong>Introduction<\/strong><\/p>\r\n<p class=\"import-Normal\"><strong>2. <\/strong><strong>Fundamental Concepts<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Epistemology<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Content and Context (Denotation and Connotation)<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Logos and Mythos<\/p>\r\n<p class=\"import-Normal\"><strong>3. <\/strong><strong>Context and Culture<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Paths to Context<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Context Through Experience: Recall and Recognition<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Culturally Bound Expectations<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Context Through Granularity: The Devil\u2019s in the Details<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Context Through Modality: Preferences and Biases<\/p>\r\n<p class=\"import-Normal\"><strong>4. <\/strong><strong>From Spirituality to Religion<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Animism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Spirituality<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Supernatural<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Relating Spirituality to Everyday Life<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Theism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Pantheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Panentheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Polytheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Hard Polytheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Soft Polytheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Religion<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Personalized Religion<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Organized (Collective\/Community) Religion<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Mergers of Tradition<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Who\u2019s In Charge, Here?<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Monotheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Inclusive Monotheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Exclusive Monotheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">An Abusive Parent<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Enter Dualism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Henotheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Monolatry<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Kathenotheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Other Relatives of Dualistic Cosmology<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Duotheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Bitheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Ditheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Transcendence<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Uncertainty and Apathy<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Deism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Agnosticism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Voices For the Opposition<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Atheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Antitheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Humanism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Non-Committal Views<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Autotheism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Ietsism<\/p>\r\n<p class=\"import-Normal\"><strong>5. <\/strong><strong>Pagans, Heathens, Infidels, and Heretics<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Pagan<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Heretics and Heresy<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Julian the Apostate: Looking Back<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">From Bumpkin to Sinner<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Enter the Heathens<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Western Infidels<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Jesus (the) Christ<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">\u201cThe Christ\u201d<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Christian<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Modern Borrowings: Pagans, Wiccans, and Druids<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">(Neo)Pagan<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Wicca<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Druidism\/Druidry<\/p>\r\n<p class=\"import-Normal\"><strong>6. <\/strong><strong>Interpretation and Exploration of Myths<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Areas of Focus<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">As a Belief System<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">As Disguised History<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">As Disguised Philosophy or Allegory<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">As Fables Illustrating Moral Truths<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">As Allegories of Natural Events or Pre-Scientific Explanations<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">As Charters for Customs, Institutions, or Beliefs<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">As Religious Power and Explanations of Religious Rituals<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">As Psychological Archetypes and Models of Social Norms<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">As Simple Stories<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Joseph Campbell and His Influences<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Carl G. Jung (1875 \u2013 1961)<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Structuralists<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">Claud Levi-Strauss (1908 \u2013 2009)<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">Vladimir Propp (1895 \u2013 1970)<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">Walter Burkert (1931 \u2013 2015)<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Joseph Campbell (1904 \u2013 1987)<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">The Monomyth<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">Mythic Relevance and Crystallization<\/p>\r\n<p class=\"import-Normal\"><strong>7. <\/strong><strong>The Four Functions and Their Archetypes<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Reading the Mythic Structure Diagram<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Imposing Logos on Mythos<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Archetypes of the Functions<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Limits of Labels<\/p>\r\n<p class=\"import-Normal\"><strong>8. <\/strong><strong>The Mystical Function and the Primal Goddess<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Protology: Automatic Myths of Origin<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The First Steps Away from Animism<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Growth of the Goddess<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Demotion of the Goddess<\/p>\r\n<p class=\"import-Normal\"><strong>9. <\/strong><strong>The Cosmological Function and the King God<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Protology: Architectural Myths of Origin<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">A Structured, Orderly World<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Linear and Cyclical Time<\/p>\r\n<p class=\"import-Normal\"><strong>10. <\/strong><strong>The Sociological Function and the Trickster<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Trickster as Admonisher<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Trickster as Counselor<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Composite Tricksters<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Most Human of the Archetypes<\/p>\r\n<p class=\"import-Normal\"><strong>11. <\/strong><strong>The Pedagogical Function and the Heroic<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Vocabulary Notes<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Nature of the Heroic Archetype<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Intentional Heroic<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Accidental (Serendipitous) Heroic<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Reluctant (Forced) Heroic<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Distributed Heroic<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Aggregate Heroic<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Sequential Heroic<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Partite Heroic<\/p>\r\n<p class=\"import-Normal\"><strong>12. <\/strong><strong>The Heroic Journey<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Early Explorations<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Otto Rank\u2019s Heroic Path<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Lord Raglan\u2019s Heroic Path<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Joseph Campbell<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Christopher Vogler: Heroism as a 12-Step Program<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Departure Phase<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">The Ordinary World<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">The Call to Adventure<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">Refusal of the Call<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">Meeting with the Mentor\/Sage\/Wise One<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 144pt\">Active and Passive Forces<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">Crossing the First Threshold<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Fulfillment Phase<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">Tests, Allies, and Enemies<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">(Approach to) the Inmost Cave<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">The Ordeal<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">The Reward<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Return Phase<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">The Road Back<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">Resurrection (Purification)<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">Return With the Elixir<\/p>\r\n<p class=\"import-Normal\"><strong>13. <\/strong><strong>The Relatability and Relativity of the Heroic<\/strong><\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Legend vs Myth<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Relativity of the Heroic<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Problem of the Superhero<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Problem of the White Hat Hero<\/p>\r\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Problem of the Dark Hero\/Anti-hero\/Sympathetic Villain<\/p>\r\n<p class=\"import-Normal\"><strong>14. <\/strong><strong>Bibliography<\/strong><\/p>\r\n\r\n<\/div>","rendered":"<div class=\"__UNKNOWN__\">\n<p class=\"import-Normal\"><strong>1. <\/strong><strong>Introduction<\/strong><\/p>\n<p class=\"import-Normal\"><strong>2. <\/strong><strong>Fundamental Concepts<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Epistemology<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Content and Context (Denotation and Connotation)<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Logos and Mythos<\/p>\n<p class=\"import-Normal\"><strong>3. <\/strong><strong>Context and Culture<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Paths to Context<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Context Through Experience: Recall and Recognition<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Culturally Bound Expectations<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Context Through Granularity: The Devil\u2019s in the Details<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Context Through Modality: Preferences and Biases<\/p>\n<p class=\"import-Normal\"><strong>4. <\/strong><strong>From Spirituality to Religion<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Animism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Spirituality<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Supernatural<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Relating Spirituality to Everyday Life<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Theism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Pantheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Panentheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Polytheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Hard Polytheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Soft Polytheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Religion<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Personalized Religion<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Organized (Collective\/Community) Religion<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Mergers of Tradition<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Who\u2019s In Charge, Here?<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Monotheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Inclusive Monotheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Exclusive Monotheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">An Abusive Parent<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Enter Dualism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Henotheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Monolatry<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Kathenotheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Other Relatives of Dualistic Cosmology<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Duotheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Bitheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Ditheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Transcendence<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Uncertainty and Apathy<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Deism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Agnosticism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Voices For the Opposition<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Atheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Antitheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Humanism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Non-Committal Views<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Autotheism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Ietsism<\/p>\n<p class=\"import-Normal\"><strong>5. <\/strong><strong>Pagans, Heathens, Infidels, and Heretics<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Pagan<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Heretics and Heresy<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Julian the Apostate: Looking Back<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">From Bumpkin to Sinner<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Enter the Heathens<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Western Infidels<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Jesus (the) Christ<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">\u201cThe Christ\u201d<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Christian<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Modern Borrowings: Pagans, Wiccans, and Druids<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">(Neo)Pagan<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Wicca<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Druidism\/Druidry<\/p>\n<p class=\"import-Normal\"><strong>6. <\/strong><strong>Interpretation and Exploration of Myths<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Areas of Focus<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">As a Belief System<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">As Disguised History<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">As Disguised Philosophy or Allegory<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">As Fables Illustrating Moral Truths<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">As Allegories of Natural Events or Pre-Scientific Explanations<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">As Charters for Customs, Institutions, or Beliefs<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">As Religious Power and Explanations of Religious Rituals<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">As Psychological Archetypes and Models of Social Norms<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">As Simple Stories<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Joseph Campbell and His Influences<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Carl G. Jung (1875 \u2013 1961)<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Structuralists<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">Claud Levi-Strauss (1908 \u2013 2009)<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">Vladimir Propp (1895 \u2013 1970)<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">Walter Burkert (1931 \u2013 2015)<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Joseph Campbell (1904 \u2013 1987)<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">The Monomyth<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">Mythic Relevance and Crystallization<\/p>\n<p class=\"import-Normal\"><strong>7. <\/strong><strong>The Four Functions and Their Archetypes<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Reading the Mythic Structure Diagram<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Imposing Logos on Mythos<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Archetypes of the Functions<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Limits of Labels<\/p>\n<p class=\"import-Normal\"><strong>8. <\/strong><strong>The Mystical Function and the Primal Goddess<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Protology: Automatic Myths of Origin<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The First Steps Away from Animism<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Growth of the Goddess<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Demotion of the Goddess<\/p>\n<p class=\"import-Normal\"><strong>9. <\/strong><strong>The Cosmological Function and the King God<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Protology: Architectural Myths of Origin<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">A Structured, Orderly World<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Linear and Cyclical Time<\/p>\n<p class=\"import-Normal\"><strong>10. <\/strong><strong>The Sociological Function and the Trickster<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Trickster as Admonisher<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Trickster as Counselor<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Composite Tricksters<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Most Human of the Archetypes<\/p>\n<p class=\"import-Normal\"><strong>11. <\/strong><strong>The Pedagogical Function and the Heroic<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Vocabulary Notes<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Nature of the Heroic Archetype<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Intentional Heroic<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Accidental (Serendipitous) Heroic<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Reluctant (Forced) Heroic<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Distributed Heroic<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Aggregate Heroic<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Sequential Heroic<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Partite Heroic<\/p>\n<p class=\"import-Normal\"><strong>12. <\/strong><strong>The Heroic Journey<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Early Explorations<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Otto Rank\u2019s Heroic Path<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">Lord Raglan\u2019s Heroic Path<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Joseph Campbell<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Christopher Vogler: Heroism as a 12-Step Program<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Departure Phase<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">The Ordinary World<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">The Call to Adventure<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">Refusal of the Call<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">Meeting with the Mentor\/Sage\/Wise One<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 144pt\">Active and Passive Forces<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">Crossing the First Threshold<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Fulfillment Phase<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">Tests, Allies, and Enemies<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">(Approach to) the Inmost Cave<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">The Ordeal<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">The Reward<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Return Phase<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">The Road Back<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">Resurrection (Purification)<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 108pt\">Return With the Elixir<\/p>\n<p class=\"import-Normal\"><strong>13. <\/strong><strong>The Relatability and Relativity of the Heroic<\/strong><\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">Legend vs Myth<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 36pt\">The Relativity of the Heroic<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Problem of the Superhero<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Problem of the White Hat Hero<\/p>\n<p class=\"import-Normal\" style=\"margin-left: 72pt\">The Problem of the Dark Hero\/Anti-hero\/Sympathetic Villain<\/p>\n<p class=\"import-Normal\"><strong>14. <\/strong><strong>Bibliography<\/strong><\/p>\n<\/div>\n","protected":false},"author":101,"menu_order":1,"template":"","meta":{"pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-267","chapter","type-chapter","status-publish","hentry"],"part":3,"_links":{"self":[{"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/pressbooks\/v2\/chapters\/267","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/wp\/v2\/users\/101"}],"version-history":[{"count":1,"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/pressbooks\/v2\/chapters\/267\/revisions"}],"predecessor-version":[{"id":272,"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/pressbooks\/v2\/chapters\/267\/revisions\/272"}],"part":[{"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/pressbooks\/v2\/parts\/3"}],"metadata":[{"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/pressbooks\/v2\/chapters\/267\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/wp\/v2\/media?parent=267"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/pressbooks\/v2\/chapter-type?post=267"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/wp\/v2\/contributor?post=267"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/pressbooks.ccconline.org\/ppschum1015\/wp-json\/wp\/v2\/license?post=267"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}