{"id":2778,"date":"2024-01-07T23:44:51","date_gmt":"2024-01-07T23:44:51","guid":{"rendered":"https:\/\/pressbooks.ccconline.org\/introtophilosophy\/chapter\/5-7-chapter-glossary\/"},"modified":"2024-01-15T17:07:42","modified_gmt":"2024-01-15T17:07:42","slug":"5-7-chapter-glossary","status":"publish","type":"chapter","link":"https:\/\/pressbooks.ccconline.org\/introtophilosophy\/chapter\/5-7-chapter-glossary\/","title":{"raw":"5.7 Chapter Glossary","rendered":"5.7 Chapter Glossary"},"content":{"raw":"<div class=\"chapter-6:-philosophy-of-religion-\" style=\"text-align: center;\">\r\n<table class=\"grid landscape\" style=\"border-collapse: collapse; width: 100%; height: 697px;\" border=\"0\">\r\n<thead>\r\n<tr class=\"shaded\" style=\"height: 30px;\">\r\n<td style=\"width: 100%; height: 30px;\" colspan=\"2\">\r\n<p style=\"text-align: center;\"><strong>Chapter Glossary<\/strong><\/p>\r\n<\/td>\r\n<\/tr>\r\n<\/thead>\r\n<tbody>\r\n<tr style=\"height: 15px;\">\r\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Agnosticism<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 15px;\">The choice to not think about whether or not one believes in God.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 15px;\">\r\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Atheism<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 15px;\">The denial of the existence of a god or gods or any type of divine reality.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 47px;\">\r\n<td style=\"width: 24.9585%; height: 47px;\"><strong>Contingent Being<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 47px;\">A being whose existence logically depends upon the existence of something other than itself; a being that could logically not exist as well as exist.\u00a0 This applies to everything in the physical universe.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 31px;\">\r\n<td style=\"width: 24.9585%; height: 31px;\"><strong>Cosmological Argument<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 31px;\">An argument for the existence of God based upon observed properties in the natural world like causality and contingency.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 15px;\">\r\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Epicurean Paradox<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 15px;\">An early expression of the Problem of Evil.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 15px;\">\r\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Forced Option<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 15px;\">For James, a choice that is unavoidable.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 15px;\">\r\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Free Will Defense<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 15px;\">An argument that attempts to explain the existence of evil as necessary for human freedom.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 15px;\">\r\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Genuine option<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 15px;\">For James, a choice that is forced, living and momentous.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 31px;\">\r\n<td style=\"width: 24.9585%; height: 31px;\"><strong>Greater Good Defense<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 31px;\">An argument that attempts to explain the existence of evil as necessary for leading to a greater good for all.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 31px;\">\r\n<td style=\"width: 24.9585%; height: 31px;\"><strong>Kalam Argument<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 31px;\">A cosmological argument for the existence of God stressing that the universe must have a first cause.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 15px;\">\r\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Living Option<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 15px;\">For James, a choice that is still available to you.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 15px;\">\r\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Momentous Option<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 15px;\">For James, a choice that has huge consequences.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 15px;\">\r\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Monotheism<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 15px;\">The belief in the existence of only one God that created yet transcends the universe.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 15px;\">\r\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Moral Evil<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 15px;\">The evil caused by human beings.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 15px;\">\r\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Natural Evil<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 15px;\">The evil caused by forces of nature.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 15px;\">\r\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Natural Theology<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 15px;\">The effort to use reason alone, without appeal to scripture, to make claims about the divine.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 31px;\">\r\n<td style=\"width: 24.9585%; height: 31px;\"><strong>Necessary Being<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 31px;\">A being whose existence logically depends upon nothing other than itself for explanation; a being that cannot \u201cnot\u201d exist.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 31px;\">\r\n<td style=\"width: 24.9585%; height: 31px;\"><strong>Non-evidentialism<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 31px;\">The philosophy that acknowledges that proofs of God\u2019s existence come short but stresses the inevitability of having to choose for or against God nonetheless.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 15px;\">\r\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Omnibenevolence<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 15px;\">The claim that God is all good.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 15px;\">\r\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Omnipotence<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 15px;\">The claim that God is all powerful.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 15px;\">\r\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Omnipresence<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 15px;\">The claim that God is everywhere.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 15px;\">\r\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Omniscience<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 15px;\">The claim that God is all knowing.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 31px;\">\r\n<td style=\"width: 24.9585%; height: 31px;\"><strong>Ontological Argument<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 31px;\">An argument for the existence of God based not upon observation but using only deductive reasoning from principles.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 15px;\">\r\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Ontos<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 15px;\">Greek for pure being or existence.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 15px;\">\r\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Predicate<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 15px;\">An attribute or characteristic of something.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 31px;\">\r\n<td style=\"width: 24.9585%; height: 31px;\"><strong>Principle of Sufficient Reason<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 31px;\">The claim that everything that exists must have an explanation for why it exists.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 15px;\">\r\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Result of Sin Defense<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 15px;\">An early attempt to explain evil and suffering as a consequence of human sinfulness.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 31px;\">\r\n<td style=\"width: 24.9585%; height: 31px;\"><strong>Spiritual Purification Defense.<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 31px;\">An argument that attempts to explain the existence of evil as necessary for the pursuit of virtue and character.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 31px;\">\r\n<td style=\"width: 24.9585%; height: 35px;\"><strong>Teleological Argument<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 35px;\">An argument for the existence of God based upon apparent design or purpose in the universe.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 15px;\">\r\n<td style=\"width: 24.9585%; height: 21px;\"><strong>Theism<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 21px;\">The belief in the existence of a god or gods.<\/td>\r\n<\/tr>\r\n<tr style=\"height: 31px;\">\r\n<td style=\"width: 24.9585%; height: 31px;\"><strong>Theophany<\/strong><\/td>\r\n<td style=\"width: 75.0415%; height: 31px;\">An argument that attempts to explain the existence of evil in the world, especially if God is claimed to both exist and be all powerful and be good.<\/td>\r\n<\/tr>\r\n<\/tbody>\r\n<\/table>\r\n<\/div>\r\n<div>\r\n<p class=\"hanging-indent\"><\/p>\r\n\r\n<\/div>","rendered":"<div class=\"chapter-6:-philosophy-of-religion-\" style=\"text-align: center;\">\n<table class=\"grid landscape\" style=\"border-collapse: collapse; width: 100%; height: 697px;\">\n<thead>\n<tr class=\"shaded\" style=\"height: 30px;\">\n<td style=\"width: 100%; height: 30px;\" colspan=\"2\">\n<p style=\"text-align: center;\"><strong>Chapter Glossary<\/strong><\/p>\n<\/td>\n<\/tr>\n<\/thead>\n<tbody>\n<tr style=\"height: 15px;\">\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Agnosticism<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 15px;\">The choice to not think about whether or not one believes in God.<\/td>\n<\/tr>\n<tr style=\"height: 15px;\">\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Atheism<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 15px;\">The denial of the existence of a god or gods or any type of divine reality.<\/td>\n<\/tr>\n<tr style=\"height: 47px;\">\n<td style=\"width: 24.9585%; height: 47px;\"><strong>Contingent Being<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 47px;\">A being whose existence logically depends upon the existence of something other than itself; a being that could logically not exist as well as exist.\u00a0 This applies to everything in the physical universe.<\/td>\n<\/tr>\n<tr style=\"height: 31px;\">\n<td style=\"width: 24.9585%; height: 31px;\"><strong>Cosmological Argument<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 31px;\">An argument for the existence of God based upon observed properties in the natural world like causality and contingency.<\/td>\n<\/tr>\n<tr style=\"height: 15px;\">\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Epicurean Paradox<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 15px;\">An early expression of the Problem of Evil.<\/td>\n<\/tr>\n<tr style=\"height: 15px;\">\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Forced Option<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 15px;\">For James, a choice that is unavoidable.<\/td>\n<\/tr>\n<tr style=\"height: 15px;\">\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Free Will Defense<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 15px;\">An argument that attempts to explain the existence of evil as necessary for human freedom.<\/td>\n<\/tr>\n<tr style=\"height: 15px;\">\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Genuine option<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 15px;\">For James, a choice that is forced, living and momentous.<\/td>\n<\/tr>\n<tr style=\"height: 31px;\">\n<td style=\"width: 24.9585%; height: 31px;\"><strong>Greater Good Defense<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 31px;\">An argument that attempts to explain the existence of evil as necessary for leading to a greater good for all.<\/td>\n<\/tr>\n<tr style=\"height: 31px;\">\n<td style=\"width: 24.9585%; height: 31px;\"><strong>Kalam Argument<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 31px;\">A cosmological argument for the existence of God stressing that the universe must have a first cause.<\/td>\n<\/tr>\n<tr style=\"height: 15px;\">\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Living Option<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 15px;\">For James, a choice that is still available to you.<\/td>\n<\/tr>\n<tr style=\"height: 15px;\">\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Momentous Option<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 15px;\">For James, a choice that has huge consequences.<\/td>\n<\/tr>\n<tr style=\"height: 15px;\">\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Monotheism<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 15px;\">The belief in the existence of only one God that created yet transcends the universe.<\/td>\n<\/tr>\n<tr style=\"height: 15px;\">\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Moral Evil<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 15px;\">The evil caused by human beings.<\/td>\n<\/tr>\n<tr style=\"height: 15px;\">\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Natural Evil<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 15px;\">The evil caused by forces of nature.<\/td>\n<\/tr>\n<tr style=\"height: 15px;\">\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Natural Theology<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 15px;\">The effort to use reason alone, without appeal to scripture, to make claims about the divine.<\/td>\n<\/tr>\n<tr style=\"height: 31px;\">\n<td style=\"width: 24.9585%; height: 31px;\"><strong>Necessary Being<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 31px;\">A being whose existence logically depends upon nothing other than itself for explanation; a being that cannot \u201cnot\u201d exist.<\/td>\n<\/tr>\n<tr style=\"height: 31px;\">\n<td style=\"width: 24.9585%; height: 31px;\"><strong>Non-evidentialism<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 31px;\">The philosophy that acknowledges that proofs of God\u2019s existence come short but stresses the inevitability of having to choose for or against God nonetheless.<\/td>\n<\/tr>\n<tr style=\"height: 15px;\">\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Omnibenevolence<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 15px;\">The claim that God is all good.<\/td>\n<\/tr>\n<tr style=\"height: 15px;\">\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Omnipotence<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 15px;\">The claim that God is all powerful.<\/td>\n<\/tr>\n<tr style=\"height: 15px;\">\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Omnipresence<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 15px;\">The claim that God is everywhere.<\/td>\n<\/tr>\n<tr style=\"height: 15px;\">\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Omniscience<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 15px;\">The claim that God is all knowing.<\/td>\n<\/tr>\n<tr style=\"height: 31px;\">\n<td style=\"width: 24.9585%; height: 31px;\"><strong>Ontological Argument<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 31px;\">An argument for the existence of God based not upon observation but using only deductive reasoning from principles.<\/td>\n<\/tr>\n<tr style=\"height: 15px;\">\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Ontos<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 15px;\">Greek for pure being or existence.<\/td>\n<\/tr>\n<tr style=\"height: 15px;\">\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Predicate<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 15px;\">An attribute or characteristic of something.<\/td>\n<\/tr>\n<tr style=\"height: 31px;\">\n<td style=\"width: 24.9585%; height: 31px;\"><strong>Principle of Sufficient Reason<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 31px;\">The claim that everything that exists must have an explanation for why it exists.<\/td>\n<\/tr>\n<tr style=\"height: 15px;\">\n<td style=\"width: 24.9585%; height: 15px;\"><strong>Result of Sin Defense<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 15px;\">An early attempt to explain evil and suffering as a consequence of human sinfulness.<\/td>\n<\/tr>\n<tr style=\"height: 31px;\">\n<td style=\"width: 24.9585%; height: 31px;\"><strong>Spiritual Purification Defense.<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 31px;\">An argument that attempts to explain the existence of evil as necessary for the pursuit of virtue and character.<\/td>\n<\/tr>\n<tr style=\"height: 31px;\">\n<td style=\"width: 24.9585%; height: 35px;\"><strong>Teleological Argument<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 35px;\">An argument for the existence of God based upon apparent design or purpose in the universe.<\/td>\n<\/tr>\n<tr style=\"height: 15px;\">\n<td style=\"width: 24.9585%; height: 21px;\"><strong>Theism<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 21px;\">The belief in the existence of a god or gods.<\/td>\n<\/tr>\n<tr style=\"height: 31px;\">\n<td style=\"width: 24.9585%; height: 31px;\"><strong>Theophany<\/strong><\/td>\n<td style=\"width: 75.0415%; height: 31px;\">An argument that attempts to explain the existence of evil in the world, especially if God is claimed to both exist and be all powerful and be good.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<div>\n<p class=\"hanging-indent\">\n<\/div>\n","protected":false},"author":101,"menu_order":16,"template":"","meta":{"pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":"cc-by-nc"},"chapter-type":[],"contributor":[62,63],"license":[55],"class_list":["post-2778","chapter","type-chapter","status-publish","hentry","contributor-daniel-g-shaw","contributor-ph-d","license-cc-by-nc"],"part":2740,"_links":{"self":[{"href":"https:\/\/pressbooks.ccconline.org\/introtophilosophy\/wp-json\/pressbooks\/v2\/chapters\/2778","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pressbooks.ccconline.org\/introtophilosophy\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/pressbooks.ccconline.org\/introtophilosophy\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/pressbooks.ccconline.org\/introtophilosophy\/wp-json\/wp\/v2\/users\/101"}],"version-history":[{"count":2,"href":"https:\/\/pressbooks.ccconline.org\/introtophilosophy\/wp-json\/pressbooks\/v2\/chapters\/2778\/revisions"}],"predecessor-version":[{"id":2946,"href":"https:\/\/pressbooks.ccconline.org\/introtophilosophy\/wp-json\/pressbooks\/v2\/chapters\/2778\/revisions\/2946"}],"part":[{"href":"https:\/\/pressbooks.ccconline.org\/introtophilosophy\/wp-json\/pressbooks\/v2\/parts\/2740"}],"metadata":[{"href":"https:\/\/pressbooks.ccconline.org\/introtophilosophy\/wp-json\/pressbooks\/v2\/chapters\/2778\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/pressbooks.ccconline.org\/introtophilosophy\/wp-json\/wp\/v2\/media?parent=2778"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/pressbooks.ccconline.org\/introtophilosophy\/wp-json\/pressbooks\/v2\/chapter-type?post=2778"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/pressbooks.ccconline.org\/introtophilosophy\/wp-json\/wp\/v2\/contributor?post=2778"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/pressbooks.ccconline.org\/introtophilosophy\/wp-json\/wp\/v2\/license?post=2778"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}