{"id":89,"date":"2016-07-19T18:00:49","date_gmt":"2016-07-19T18:00:49","guid":{"rendered":"https:\/\/pressbooks.ccconline.org\/accmacro\/chapter\/reading-rationality-and-self-interest\/"},"modified":"2023-07-14T23:12:23","modified_gmt":"2023-07-14T23:12:23","slug":"reading-rationality-and-self-interest","status":"publish","type":"chapter","link":"https:\/\/pressbooks.ccconline.org\/accmacro\/chapter\/reading-rationality-and-self-interest\/","title":{"raw":"Reading: Rationality and Self-Interest","rendered":"Reading: Rationality and Self-Interest"},"content":{"raw":"<a href=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images-archive-read-only\/wp-content\/uploads\/sites\/1511\/2016\/05\/17164622\/8283724240_4b97cbe40b_k.jpg\" rel=\"attachment wp-att-5430\"><img class=\"aligncenter wp-image-5430\" src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images\/wp-content\/uploads\/sites\/342\/2016\/07\/19174148\/8283724240_4b97cbe40b_k-1024x681.jpg\" alt=\"Photo of Rodin's statue The Thinker: a bronze man in a crouched position, with his chin resting in his hand.\" width=\"598\" height=\"398\" \/><\/a>\r\n\r\nIf you say that someone is behaving \"rationally,\" you probably mean that he or she is acting in a thoughtful, clear-headed way (as opposed to\u00a0<em>irrationally<\/em>,\u00a0which suggests that someone\u00a0is acting emotionally or illogically). In the context of economics, the term <em>rationality<\/em>\u00a0has a very specific\u00a0meaning. It refers to an assumption that economists make about how people behave\u2014remember that this is the starting point of all economics\u2014<em>in the face of scarcity<\/em>. There simply aren't enough resources to satisfy all needs and wants. Charlie has only $10, he's hungry, and he needs to get to work. What will he do? An economist predicts that\u00a0Charlie will behave in a predictable, rational manner, balancing costs against benefits to arrive at an action that maximizes his personal happiness or utility: As a result, he will choose a certain number of burgers and a certain number of bus tickets.\r\n\r\nEconomists assume that people will make choices in their own self-interest. They will choose those things that provide the greatest personal benefit, and they'll avoid or forego those that aren't as personally valuable and compelling.\u00a0That's what we mean by the <strong>assumption of rationality<\/strong>.\r\n\r\nDo economists really\u00a0believe that we only think of ourselves and don't ever try to benefit others? Not at all. The assumption that individuals are purely self-interested doesn't imply\u00a0that individuals are greedy and selfish.\u00a0People clearly derive\u00a0satisfaction from helping others, so \"self-interest\" can also include pursuing things that benefit other people. The assumption of rationality\u2014also called the <strong>theory of rational behavior<\/strong>\u2014is primarily a simplification that economists make in order to create a useful model of human decision-making.","rendered":"<p><a href=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images-archive-read-only\/wp-content\/uploads\/sites\/1511\/2016\/05\/17164622\/8283724240_4b97cbe40b_k.jpg\" rel=\"attachment wp-att-5430\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-5430\" src=\"https:\/\/s3-us-west-2.amazonaws.com\/courses-images\/wp-content\/uploads\/sites\/342\/2016\/07\/19174148\/8283724240_4b97cbe40b_k-1024x681.jpg\" alt=\"Photo of Rodin's statue The Thinker: a bronze man in a crouched position, with his chin resting in his hand.\" width=\"598\" height=\"398\" \/><\/a><\/p>\n<p>If you say that someone is behaving &#8220;rationally,&#8221; you probably mean that he or she is acting in a thoughtful, clear-headed way (as opposed to\u00a0<em>irrationally<\/em>,\u00a0which suggests that someone\u00a0is acting emotionally or illogically). In the context of economics, the term <em>rationality<\/em>\u00a0has a very specific\u00a0meaning. It refers to an assumption that economists make about how people behave\u2014remember that this is the starting point of all economics\u2014<em>in the face of scarcity<\/em>. There simply aren&#8217;t enough resources to satisfy all needs and wants. Charlie has only $10, he&#8217;s hungry, and he needs to get to work. What will he do? An economist predicts that\u00a0Charlie will behave in a predictable, rational manner, balancing costs against benefits to arrive at an action that maximizes his personal happiness or utility: As a result, he will choose a certain number of burgers and a certain number of bus tickets.<\/p>\n<p>Economists assume that people will make choices in their own self-interest. They will choose those things that provide the greatest personal benefit, and they&#8217;ll avoid or forego those that aren&#8217;t as personally valuable and compelling.\u00a0That&#8217;s what we mean by the <strong>assumption of rationality<\/strong>.<\/p>\n<p>Do economists really\u00a0believe that we only think of ourselves and don&#8217;t ever try to benefit others? Not at all. The assumption that individuals are purely self-interested doesn&#8217;t imply\u00a0that individuals are greedy and selfish.\u00a0People clearly derive\u00a0satisfaction from helping others, so &#8220;self-interest&#8221; can also include pursuing things that benefit other people. The assumption of rationality\u2014also called the <strong>theory of rational behavior<\/strong>\u2014is primarily a simplification that economists make in order to create a useful model of human decision-making.<\/p>\n","protected":false},"author":32,"menu_order":39,"template":"","meta":{"pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-89","chapter","type-chapter","status-publish","hentry"],"part":23,"_links":{"self":[{"href":"https:\/\/pressbooks.ccconline.org\/accmacro\/wp-json\/pressbooks\/v2\/chapters\/89","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pressbooks.ccconline.org\/accmacro\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/pressbooks.ccconline.org\/accmacro\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/pressbooks.ccconline.org\/accmacro\/wp-json\/wp\/v2\/users\/32"}],"version-history":[{"count":2,"href":"https:\/\/pressbooks.ccconline.org\/accmacro\/wp-json\/pressbooks\/v2\/chapters\/89\/revisions"}],"predecessor-version":[{"id":738,"href":"https:\/\/pressbooks.ccconline.org\/accmacro\/wp-json\/pressbooks\/v2\/chapters\/89\/revisions\/738"}],"part":[{"href":"https:\/\/pressbooks.ccconline.org\/accmacro\/wp-json\/pressbooks\/v2\/parts\/23"}],"metadata":[{"href":"https:\/\/pressbooks.ccconline.org\/accmacro\/wp-json\/pressbooks\/v2\/chapters\/89\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/pressbooks.ccconline.org\/accmacro\/wp-json\/wp\/v2\/media?parent=89"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/pressbooks.ccconline.org\/accmacro\/wp-json\/pressbooks\/v2\/chapter-type?post=89"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/pressbooks.ccconline.org\/accmacro\/wp-json\/wp\/v2\/contributor?post=89"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/pressbooks.ccconline.org\/accmacro\/wp-json\/wp\/v2\/license?post=89"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}